Bhagwat geeta chapter 7 shlok 20

Shrimad Bhagwad Gita – Chapter – 1 (Complete) Chapter – 1 – Shloka -1 TheGita – Chapter 1 – Shloka 01 Dhrtarashtra asked of Sanjaya: O SANJAYA, what did my warrior sons and those of Pandu do when they were gathered at KURUKSHETRA, the field of religious activities?Tell me of those happenings. धृतराष्ट्र बोले —– हे संजय ! धर्मभूमि कुरुक्षेत्र में एकत्रित, युद्ध की इच्छा वाले मेरे पाण्डु के पुत्रों ने क्या किया ? ।। १ ।। Chapter – 1 Shloka – 2 The Gita – Chapter 1 – Shloka 02 Sanjaya explained: Now seeing that the army of the PANDAVAS was set up properly, the Price DURYODHANA called his teacher, DRONA, to his side and spoke these words: संजय बोले —– उस समय राजा दुर्योधन ने व्यूह रचनायुक्त्त पाण्डवों की सेना को देखकर और द्रोणाचार्य के पास जाकर यह वचन कहा ।। २ ।। Chapter – 1 Shloka – 3 TheGita – Chapter 1 – Shloka 03 Behold O, Master, the mighty army of the sons of PANDU, led by the son of DRUPADA, your talented disciple. हे आचार्य ! आपके बुद्भिमान शिष्य द्रु पदपुत्र धृष्टधुम्न द्वारा व्यूहाकार खड़ी की हुई पाण्डुपुत्रों की इस बड़ी भारी सेना को देखिए ।। ३ ।। Chapter – 1 – Shloka – 4,5,6 The Gita – Chapter 1 – Shloka 04-05-06 Hindi and Sanskrit TheGita – Chapter 1 – Shloka 04-05-06 English Present here are the mighty archers, peers or friends, in warfare, of ARJUNA and BHIMA. Their names are: YUYUDHANA, VIRATA and DRUPADA, the great chariot-warrior. Other great warriors were also present on the battlefield: DHRSHTAKEUT, CHEKITANA and the brave and noble King of Kasi, KUNTIBHIJA an...

mamaivāḿśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati Translation of Bhagavad Gita 15.7 The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: In this verse the identity of the living being is clearly given. The living entity is the fragmental part and parcel of the Supreme Lord—eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. It is clearly said, sanatanah. According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. In other words, the vishnu-tattva is the personal expansion, and the living entities are the separated expansions. By His personal expansion, He is manifested in various forms like Lord Rama, Nrisimhadeva, Vishnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Similarly, the separated expansions of living entities have their identities...

Those who are freed from all material contaminations surrender unto the Supreme Lord and engage in His devotional service. As long as the material contamination is not completely washed off, they are by nature nondevotees. But even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. In the Srimad-Bhagavatam it is recommended that whether one is free from all material desires, or is full of material desires, or desires liberation from material contamination, or is a pure devotee and has no desire for material sense gratification, he should in all cases surrender to Vasudeva and worship Him. It is said in the Bhagavatam that less intelligent people who have lost their spiritual sense take shelter of demigods for immediate fulfillment of material desires. Generally, such people do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. Following the rules and regulations of worship, they are satisfied. The worshipers of demigods are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. Because in Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun), those who are n...

KaamaeH, taeH, taeH, hrtgyaanaH, prpadhyante, anyadevtaH, Tam’, tam’, niyamm’, aasthaay, prkrtya, niyataH, svya ||20|| Translation: (TaeH, TaeH) those-those (kaamaeH) desire of those pleasures (hrtgyaanaH) those whose knowledge has been stolen away (svya) their (prkrtya) by nature (niyataH) being inspired (tam’-tam’) that-that darkness of ignorance (niyamm’) policy/rule (aasthaay) relying on (anyadevtaH) other gods (prpadhyante) worship. (20) Translation Those whose knowledge has been stolen away by the desires of those-those pleasures, they, inspired by their inherent nature, relying on the policy endowed with that-that darkness of ignorance, worship other gods. कामैः, तैः, तैः, हृतज्ञानाः, प्रपद्यन्ते, अन्यदेवताः, तम्, तम् नियमम्, आस्थाय, प्रकृत्या, नियताः, स्वया।।20।। अनुवाद: (तैः,तैः) उन-उन (कामैः) भोगोंकी कामनाद्वारा (हृतज्ञानाः) जिनका ज्ञान हरा जा चुका है वे लोग (स्वया) अपने (प्रकृत्या) स्वभावसे (नियताः) प्रेरित होकर (तम्-तम्) उस उस अज्ञान रूप अंधकार वाले (नियमम्) नियमके (आस्थाय) आश्रयसे (अन्यदेवताः) अन्य देवताओंको (प्रपद्यन्ते) भजते हैं अर्थात् पूजते हैं। (20) केवल हिन्दी अनुवाद: उन-उन भोगोंकी कामनाद्वारा जिनका ज्ञान हरा जा चुका है वे लोग अपने स्वभावसे प्रेरित होकर उस उस अज्ञान रूप अंधकार वाले नियमके आश्रयसे अन्य देवताओंको भजते हैं अर्थात् पूजते हैं। (20)

The Gita – Chapter 7 – Shloka 20 Bhagwad Geeta 7-20- TheGita.net Shloka 20 The Gita – Chapter 7 – Shloka 20 Driven by the desires which exist in their nature, ignorant people worship other Deities with rituals. उन-उन भोगों की कामना द्वारा जिनका ज्ञान हरा जा चुका है, वे लोग अपने स्वभाव से प्रेरित होकर उस-उस नियम को धारण करके अन्य देवताओं को भजते हैं अर्थात् पूजते हैं ।। २० ।। Leave This Blank: Leave This Blank Too: Do Not Change This: Your email: Jnana–Vijnana yoga – 7

By Nikhil Naz: Two days after winning a record-equalling fifth IPL title, the usually elusive MS Dhoni was spotted in Mumbai. Seated in the front, passenger seat of a luxury car, he held a copy of the Bhagavad Gita in his hand. This surely wasn’t his first reading of the ancient scripture. ‘Process is more important than the result’, has been his mantra for years. That one of the most prominent of the 700 verses in the Gita also says, ‘You have a right to perform your prescribed duty, but you are not entitled to the fruits of action’, can’t be a mere coincidence. The IPL final for instance. The decision to chase after winning the toss, ignoring scoreboard pressure, or even placing a square-leg instead of the more common deep square-leg for Shubman Gill were all smart, tactical moves, but nothing that we’ve not seen other successful skippers do before. Instead, Dhoni’s avant-garde approach to T-20s can be best gauged by his reaction at the end of Gujarat Titians’ innings. The home team, Gujarat has notched up an intimidating 214 - a total good enough to worry any opposition. Yet, the rival skipper looks visibly content as he applauds his teammates for a job well done. Seconds later, the cameras catch Dhoni again: he’s talking to Matheesha Pathirana who had leaked 14 runs in his final over - well above par in a game where his team has cumulatively conceded 10.7 runs an over. But the skipper is untroubled. Arms around the bowler’s shoulder, he seems to be lauding Pathirana fo...

It has been previously confirmed that the virtuous who still possess desires and worship the Supreme Lord for the fulfilment of these desires get them and eventually they gradually attain moksa or liberation from material existence. But those who are not devoted to Lord Krishna are overtly in raja guna or the mode of passion as well as those who are situated in tama guna or modes of ignorance being overwhelmed by their expectations to gratify their desires, they give homage to the minor demigods such as Surya or Kali and worship them to obtain the fulfilment of their material desires. What do they do to accomplish this? They worship the demigods by fasts, hymns of praise, celebrating the demigods special days etc. Thus they remain in bondage continuously revolving in samsara or the endless cycle of birth and death. This is what is being stated in this verse and the next three. Dismally lacking in discrimination due to overpowering desires regarding wealth, power, fame, victory and the like; such persons eagerly worship inferior non-eternal beings for their desired material goals and these types have even been known to give their allegiance to ghosts, spirits and horrendous demons to receive coveted material goals. What do these types do to acquire this? They engage in abominable activities like sacrifices of animals and even humans. They allow themselves to be possessed by demoniac spirits and they perform evil magic etc. All these inclinations are the result of internal i...

~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Each shloka (verse) is explained in detail. An introduction to the Bhagavad Gita along with study resources can also be found here. A summary of each chapter of the Bhagavad Gita is also included. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed. kamaistaistairhritajnyaanaahaa prapadyantenyadevataahaa | tam tam niyamamaasthaaya prakrityaa niyataahaa svayaa || 20 || They, whose knowledge has been usurped by desires, seek refuge of other deities. They resort to rites, compelled by their own nature. kamaihi : desires taihi, taihi : those hritajnyaanaahaa : they whose knowledge has been usurped prapadyante : seek refuge anya : other devataahaa : deities tam, tam : those niyamam : rites aasthaaya : resort prakrityaa : nature niyataahaa : compelled svayaa : their own Shri Krishna praised the wise devotee’s quest for the infinite Ishvara in the previous shlokas. He now proceeds to describe the other category of devotees. These devotees feel a sense of incompleteness. They keep looking for finite things such as people, objects and situations to make themselves feel complete. Shri Krishna says that such devotees, compelled by their nature, seek the refuge of finite deities. They do so because their discrimination is usurped by the force of their des...

Those who are freed from all material contaminations surrender unto the Supreme Lord and engage in His devotional service. As long as the material contamination is not completely washed off, they are by nature nondevotees. But even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. In the Srimad-Bhagavatam it is recommended that whether one is free from all material desires, or is full of material desires, or desires liberation from material contamination, or is a pure devotee and has no desire for material sense gratification, he should in all cases surrender to Vasudeva and worship Him. It is said in the Bhagavatam that less intelligent people who have lost their spiritual sense take shelter of demigods for immediate fulfillment of material desires. Generally, such people do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. Following the rules and regulations of worship, they are satisfied. The worshipers of demigods are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. Because in Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun), those who are n...

Shrimad Bhagwad Gita – Chapter – 1 (Complete) Chapter – 1 – Shloka -1 TheGita – Chapter 1 – Shloka 01 Dhrtarashtra asked of Sanjaya: O SANJAYA, what did my warrior sons and those of Pandu do when they were gathered at KURUKSHETRA, the field of religious activities?Tell me of those happenings. धृतराष्ट्र बोले —– हे संजय ! धर्मभूमि कुरुक्षेत्र में एकत्रित, युद्ध की इच्छा वाले मेरे पाण्डु के पुत्रों ने क्या किया ? ।। १ ।। Chapter – 1 Shloka – 2 The Gita – Chapter 1 – Shloka 02 Sanjaya explained: Now seeing that the army of the PANDAVAS was set up properly, the Price DURYODHANA called his teacher, DRONA, to his side and spoke these words: संजय बोले —– उस समय राजा दुर्योधन ने व्यूह रचनायुक्त्त पाण्डवों की सेना को देखकर और द्रोणाचार्य के पास जाकर यह वचन कहा ।। २ ।। Chapter – 1 Shloka – 3 TheGita – Chapter 1 – Shloka 03 Behold O, Master, the mighty army of the sons of PANDU, led by the son of DRUPADA, your talented disciple. हे आचार्य ! आपके बुद्भिमान शिष्य द्रु पदपुत्र धृष्टधुम्न द्वारा व्यूहाकार खड़ी की हुई पाण्डुपुत्रों की इस बड़ी भारी सेना को देखिए ।। ३ ।। Chapter – 1 – Shloka – 4,5,6 The Gita – Chapter 1 – Shloka 04-05-06 Hindi and Sanskrit TheGita – Chapter 1 – Shloka 04-05-06 English Present here are the mighty archers, peers or friends, in warfare, of ARJUNA and BHIMA. Their names are: YUYUDHANA, VIRATA and DRUPADA, the great chariot-warrior. Other great warriors were also present on the battlefield: DHRSHTAKEUT, CHEKITANA and the brave and noble King of Kasi, KUNTIBHIJA an...