Jhansi ki rani drawing easy

• AYURVEDA STUDIES (CAS) CAS Ayurveda Studies • BHASHA STUDIES (CBS) CBS Bhasha Studies • EMBODIED KNOWLEDGE (CEK) CEK Embodied Knowledge • INSTITUTE OF INDIC WISDOM (IIW) IIW Institute of Indic Wisdom • JURISPRUDENCE STUDIES (CJS) CJS Jurisprudence Studies • MOKSHA STUDIES (CMS) CMS Moksha Studies • Museums(CM) CM Museums • POLYTHEISM STUDIES (CPS) CPS Polytheism Studies • PICTURES (IP) IP Indica Pictures • SOFTPOWER STUDIES (CSPS) CSPS Softpower Studies • SHAIVA STUDIES (CSS) CSS Shaiva Studies • YOGA STUDIES (CYS) CYS Yoga Studies Chamak uthi san sattavan mein, yeh talwar purani thi, Bundeley Harbolon key munh hamney suni kahani thi, Khoob ladi mardani woh to Jhansi wali Rani thi. — from a poem by Subhadra Kumari Chauhan We now come to the fourth and the last part of this series. The values of swadharma and swarajya had been held aloft for a whole century by Chhatrapati Shivaji, Chhatrasal Bundela, Bajirao Peshwa and also by the entire Maratha army, which sacrificed itself at Panipat. Rani Laxmibai showed she belonged to that same exalted group when she put up her spirited defense of Jhansi in the summer of 1858. But, how did Manikarnika Tambe, the daughter of a courtier of the deposed Peshwa end up becoming immortal in India’s history as Rani Laxmibai ? We shall explore that in this article. The debacle at Panipat was, for all strategic purposes a stalemate. The Marathas could not complete their dream of over running the Punjab region or the Ganga – Jamuna doab. Which ...