Trimurti

• Afrikaans • Alemannisch • Aragonés • العربية • অসমীয়া • Asturianu • Azərbaycanca • Башҡортса • Basa Bali • Boarisch • Žemaitėška • Bikol Central • Беларуская • Беларуская (тарашкевіца) • Български • भोजपुरी • বাংলা • Brezhoneg • Bosanski • Català • Нохчийн • کوردی • Čeština • Cymraeg • Dansk • Deutsch • Ελληνικά • English • Esperanto • Español • Eesti • Euskara • فارسی • Suomi • Võro • Français • Galego • ગુજરાતી • עברית • हिन्दी • Hrvatski • Magyar • Հայերեն • Interlingua • Bahasa Indonesia • Ilokano • Íslenska • Italiano • 日本語 • Jawa • ქართული • Қазақша • ភាសាខ្មែរ • ಕನ್ನಡ • 한국어 • Kernowek • Latina • Lombard • Lietuvių • Latviešu • मैथिली • Malagasy • മലയാളം • ဘာသာ မန် • मराठी • Bahasa Melayu • नेपाली • Nederlands • Norsk nynorsk • Norsk bokmål • Occitan • ਪੰਜਾਬੀ • Polski • Piemontèis • پنجابی • Română • Русский • Русиньскый • Srpskohrvatski / српскохрватски • Simple English • Slovenčina • Slovenščina • Shqip • Српски / srpski • Svenska • Kiswahili • தமிழ் • తెలుగు • ไทย • Türkçe • Татарча / tatarça • Українська • اردو • Oʻzbekcha / ўзбекча • Tiếng Việt • Winaray • 吴语 • ייִדיש • 中文 • 粵語 Trimúrti (em Trimurti, lit. "três formas") é a parte manifesta tripla da divindade suprema, além das representações do O conceito de trimúrti desenvolveu-se na época do chamado período purânico. Embora Vixnu e Shiva atraiam fortes cultos e adorações, respectivamente o Shiva é passível de ser visto de duas formas a primeira é como seus seguidores o veem, sendo ele o próprio Trimurti, as...

• Afrikaans • Alemannisch • العربية • Aragonés • অসমীয়া • Asturianu • Azərbaycanca • Basa Bali • বাংলা • Башҡортса • Беларуская • Беларуская (тарашкевіца) • भोजपुरी • Bikol Central • Български • Boarisch • Bosanski • Brezhoneg • Català • Čeština • Cymraeg • Dansk • Deutsch • Eesti • Ελληνικά • Español • Esperanto • Euskara • فارسی • Français • Galego • ગુજરાતી • 한국어 • Հայերեն • हिन्दी • Hrvatski • Ilokano • Bahasa Indonesia • Interlingua • Íslenska • Italiano • עברית • Jawa • ಕನ್ನಡ • ქართული • Қазақша • Kernowek • Kiswahili • Latina • Latviešu • Lietuvių • Lombard • Magyar • मैथिली • Malagasy • മലയാളം • मराठी • ဘာသာ မန် • Bahasa Melayu • Nederlands • नेपाली • 日本語 • Нохчийн • Norsk bokmål • Norsk nynorsk • Occitan • Oʻzbekcha / ўзбекча • ਪੰਜਾਬੀ • پنجابی • ភាសាខ្មែរ • Piemontèis • Polski • Português • Română • Русиньскый • Русский • Shqip • Simple English • Slovenčina • Slovenščina • کوردی • Српски / srpski • Srpskohrvatski / српскохрватски • Suomi • Svenska • தமிழ் • Татарча / tatarça • తెలుగు • ไทย • Türkçe • Українська • اردو • Tiếng Việt • Võro • Winaray • 吴语 • ייִדיש • 粵語 • Žemaitėška • 中文 The This period had no homogeneity, and included orthodox Its most notable expression is to be found in the theological conception of the Trimūrti, i.e., the manifestation of the supreme God in three forms of Brahmā, Viṣṇu, and Śiva... But the attempt cannot be regarded as a great success, for Brahmā never gained an ascendancy comparable to that of Śiva or Viṣṇu, and the different se...

[ Shilpashastra glossary Archaeological Survey of India: Śaiva monuments at Paṭṭadakal (śilpa) Trimūrti (त्रिमूर्ति) is depicted as a sculpture on the third pillar of the southern half of the maṇḍapa of the 1) Seated in padmāsana “on a lotus throne,” three headed Brahmā is in a yogic posture with a yogapaṭṭa, yogic band, passing around his two knees together. His two hands are held upwards, suggesting some gestures, not much clear. He wears hāra, a garland which may be made of rudrākṣa beads “eyes of Rudra”. He is attended by a caurī bearer. 2) In the centre of the panel is seated Śiva with his consort Umā, on a large throne. With his upper left hand he is giving a loving touch to his consort’s chignon with extreme tenderness. It is very interesting to note that a liṅga is placed in the palm of his left hand held at the level of his heart. Probably he is showing his Ātmaliṅga to his consort. Of the two right hands, the lower one is on his thigh, whereas the upper one makes a gesture of holding something, probably a trident or a deer. By the side of the goddess stands a caurī bearers. 3) In the third place, to the extreme right is seated Viṣṇu with a yogapaṭṭa, tied around his waist and his right leg poses resting on a throne. Of his four hands, the conch and the discus are in the upper right and left, respectively. The lower right rests on his thigh and the corresponding left is in dola, hanging, passing by the side of his knee. A caurī bearer is standing by whose side is ...

There are many Hindu deities, some with great and others with limited powers. Most Hindus focus their devotion primarily on one of these, whom they regard as supreme. The greatest deities have complex natures and are shown in art in a variety of forms and situations from narratives. They are sometimes attended by spouses or their particular animal mounts. They are often identified by physical characteristics and symbolic implements they hold or wear. While there are many gods with myriad forms, those most popularly worshiped by Hindus in India are Vishnu, Shiva, the Goddess in her various aspects, and Shiva’s sons Ganesha and Karttikeya. According to some interpretations, all divinities are in fact a manifestation of a single godhead, divine force, or abstraction. The Trimurti, or “triple form” explains basic beliefs about the roles of Hindu gods, but is largely a Western interpretation of the main deities that has an obvious basis in the idea of the Christian Trinity. The Hindu Trimurti consists of Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer. Most Hindus are principally devoted to the god Vishnu, the god Shiva, or the Goddess. These categorical practices are sometimes described as, respectively, Vaishnavism (Vishnu), Shaivism (Shiva), and Shaktism (Shakti being another term for the female creative energy). The predominance of these three deities evolved over several centuries, crystallizing in the early part of the first millennium, when a renewed Hi...

The Hindu triumvirate (also known as Trimurti) consists of three gods who are The Trimurti has been explained in numerous different ways, especially in relation to cosmology. A generally accepted belief is that the three gods seen together represent earth, water, and fire. Lord Brahma is seen as the originator of all Iconic representations of the Hindu triumvirate only began during the 8th to 10th century. This is evidenced in the images at Elephanta Cave in Mumbai which was carved during the 8th to 10th century. The Significance of Hindu Triumvirate (Trimurti) Brahma – The Creator Lord Brahma is the first god in the Trimurti. Every day for Him is thousandsof years for a human, and every one hundred years (in god-time), a new creator replaces Him. According to the ancient Puranas, He was self-born within the lotus which grew from Lord Vishnu’s navel at the beginning of the creation. Also, Brahma represents Brahman, a term and concept of Hinduism. In the present day India, there are only two temples dedicated exclusively to Lord Brahma, in contrast to the thousands of temples dedicated to Vishnu and Shiva. Iconography He is usually depicted with 4faces and 4arms and with a white beard, representing His sage-like experiences. Each face of Brahma points to a cardinal direction. His hands hold no weapons, rather symbols of wisdom, knowledge, and creation. In one hand, Brahma holds the ancient texts of Vedas, in the 2nd hand, He holds a mala – which Brahma has four mouths which...

• Home • Concepts • Key Concepts • Core Values • Practice • Worship • Festivals • Pilgrimage • Rites of Passage • Dharma • Lifestyle • Expressions of Faith • Lifestyle • Tradition • Historical Perspective • Doctrine and Scripture • Movements and Leaders • Teacher Resources • Extras • Glossary • Pronunciation Guide • Subject Tag Index • Advanced Search • Search • Menu Menu The Trimurti Brahma – the creator (in charge of raja-guna – the quality of passion). Vishnu – the maintainer (in charge of sattva-guna – the quality of goodness). Shiva – the destroyer (in charge of tama-guna – the quality of ignorance). In the material world there are three principal deities called the trimurti (literally “three deities”).They correspond to God’s functions of creation, sustenance and destruction (see also God also exists beyond this world, as an impersonal force and/or as the Supreme Person. Most commonly that transcendent Supreme is identified with Vishnu, or one of his forms (such as Krishna, Rama, or Narayana). Brahma, the creator (or secondary creator, since he is born of Vishnu, the original creator). Direct worship of Brahma is rare, and in India there is only one major temple dedicated to him in Pushkar, Rajasthan. Some consider him to be worshipped indirectly through the chanting of the Gayatri mantra, since Gayatri is one of his consorts. The Heart of Hinduism text book is produced by ISKCON Educational Services, UK. ISKCON, the International Society for Krishna Consciousness, b...

The Trimūrti is the Triple deity of supreme divinity in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified as a triad of deities, typically Brahma the creator, Vishnu the preserver, and Shiva the destroyer, though individual denominations may vary from that particular line-up. When all three deities of the Trimurti incarnate into a single avatar, the avatar is known as Dattatreya. Evolution The Puranic period saw the rise of post-Vedic religion and the evolution of what R. C. Majumdar calls “ synthetic Hinduism.” This period had no homogeneity, and included orthodox Brahmanism in the form of remnants of older Vedic faith traditions, along with different sectarian religions, notably Shaivism, Vaishnavism, and Shaktism that were within the orthodox fold yet still formed distinct entities. One of the important traits of this period is a spirit of harmony between orthodox and sectarian forms. Regarding this spirit of reconciliation, R. C. Majumdar says that: Its most notable expression is to be found in the theological conception of the Trimūrti, i.e., the manifestation of the supreme God in three forms of Brahmā, Viṣṇu, and Śiva… But the attempt cannot be regarded as a great success, for Brahmā never gained an ascendancy comparable to that of Śiva or Viṣṇu, and the different sects often conceived the Trimūrti as really the three manifestations of their own sectarian god, whom they regarded as Brahman or Absolute. However, this arg...

Trimurti; Trimurti; Trimurti; Trimurti; Trimurti; Trimurti; Тримурти; Trimurti; تریمورتی; Trinite hindo; Trimurti; Trimurti; ದಶಾವತಾರ; 三相神; Trimurti; 트리무르티; ত্ৰিমূৰ্তি; Trimurto; Trimúrti; Trimurti; Trimurti; ত্রিমূর্তি; Trimūrti; Trimurti; Trimurti; טרימורטי; त्रिमूर्ति; Trimurti; trimūrti; Trimūrti; Тримурти; Trimúrti; Тримурти; တြိမူတိ; Trimurti; Trimurti; Trimurti; Trimúrti; Trimurti; ತ್ರಿಮೂರ್ತಿ; تریمورتی; Trimurti; تريمورتي; Trimurti; Trimurti; Trimurti; 三相神; Trimúrti; ત્રિમૂર્તિ; Trimurti; Tri-murti; Trimurti; Trimurti; тримурти; Тримурти; Trimurti; Тримурти; Трымурці; تریمورتی; 三相神; Trimurti; ტრიმურტი; 三神一体; Trimurti; Trimurti; Trimurti; त्रिमूर्ति; טרימורטי; Trimurtis; Trimurti; ខេត្តនៅសម័យលង្វែក; 三相神; Trimūrti; Trimurti; Trimurti; Trimurti; மும்மூர்த்திகள்; Trimurti; త్రిమూర్తులు; Trimurti; त्रिमूर्ति; Trimurti; Trimurti; Тримурті; تریمورتی; Trimurti; ତ୍ରିମୂର୍ତ୍ତି; Trimurti; Trimúrti; Трымурці; त्रिमूर्ति; ਤ੍ਰੀਮੂਰਤੀ; Trimurti; Trimurti; Տրիմուրտի; Тримурти; тримурти; ตรีมูรติ; Trimurti; ത്രിമൂർത്തികൾ; 三相神; Trimurti; त्रिमूर्ति; Трімурті; Trimurti; Trimurti; Tri Murti; Τριμούρτι; trimurti; concetto dell'induismo; হিন্দুধর্মের সর্বোচ্চ তিন দেবতা; concept de la religion hindouiste; concepte de l'hinduisme; Konzept des Hinduismus von göttlicher Erschaffung, Erhaltung und Verwandlung; dievu trīsvienība brahmanismā un hinduismā (Brahma, Višnu un Šiva); konsepto iti Hinduismo; त्रिमूर्ति हिन्दू धर्ममा सर्वोच्च ईश्वरत्वको त्रिपक्षीय देवता हो, जसमा सृष्टि, रखरखाव र विनाशको ...

The supreme being of Vaishnavism, Vishnu is known as the preserver in the Hindu triad, Trimurti. The Trimurti includes Bramha, Shiva and Vishnu. Lord Vishnu has 108 forms in Padma Puranas and 1000 in the Anushasana Parva in Mahabharata. He is considered to take different forms in order to preserve and protect spiritual principles whenever there is a presence of harmful agents in the world. The most well-known forms of Lord Vishnu are Ram and Krishna. According to mythology, Vishnu has taken ten incarnations to protect the Earth from evil. Also considered to be residing in the direction of the “Makara Rashi” (also known as the Capricorn constellation), Vishnu’s eye is supposed to be situated at the southern celestial pole. A common depiction of Lord Vishnu in his reincarnations is in pale blue colored skin and four arms. In his lower right hand, he holds a “Padma” (a lotus) and in the left, the “Kaumodaki Gada”, the mace. In his upper right hand, he holds a Panchajanya shankh, (a conch) and in the left, the Sudarshan Chakra. The eagle, Garuda, is Vishnu’s mount. Apart from the hundreds of propitious qualities, there are six main entities or “divine glories”: • Being Omniscient or “Jnana”. The ability to be present in all places and things. • Having Sovereignty or “Aishwarya”. The presence of ruling power. • Containing Power or Energy, or “Shakti”. The ability to ward off negative forces. • Having Strength or “Bala”. To have a strong will despite obstacles and fatigue. • To ...

[ Shilpashastra glossary Archaeological Survey of India: Śaiva monuments at Paṭṭadakal (śilpa) Trimūrti (त्रिमूर्ति) is depicted as a sculpture on the third pillar of the southern half of the maṇḍapa of the 1) Seated in padmāsana “on a lotus throne,” three headed Brahmā is in a yogic posture with a yogapaṭṭa, yogic band, passing around his two knees together. His two hands are held upwards, suggesting some gestures, not much clear. He wears hāra, a garland which may be made of rudrākṣa beads “eyes of Rudra”. He is attended by a caurī bearer. 2) In the centre of the panel is seated Śiva with his consort Umā, on a large throne. With his upper left hand he is giving a loving touch to his consort’s chignon with extreme tenderness. It is very interesting to note that a liṅga is placed in the palm of his left hand held at the level of his heart. Probably he is showing his Ātmaliṅga to his consort. Of the two right hands, the lower one is on his thigh, whereas the upper one makes a gesture of holding something, probably a trident or a deer. By the side of the goddess stands a caurī bearers. 3) In the third place, to the extreme right is seated Viṣṇu with a yogapaṭṭa, tied around his waist and his right leg poses resting on a throne. Of his four hands, the conch and the discus are in the upper right and left, respectively. The lower right rests on his thigh and the corresponding left is in dola, hanging, passing by the side of his knee. A caurī bearer is standing by whose side is ...