Who wrote ramayana and mahabharata

Ramayana is Rama+Aayana where aayana means “path or way” in Sanskrit. Hence, Ramayana means “the journey of Rama”. Valmiki Ramayana is the oldest known literary work in the world and hence Valmiki is called Adi Kavi and Ramayana, the Adi Kavya. Ramayana, Mahabharata and the Puranas narrate the history of ancient India and the historical events of the ancient Indian civilization. Itihasa – recordings of contemporary history Ramayana and Mahabharata are the oldest texts about the history of Indian civilization and are called Itihasa. Iti ha sa in Sanskrit means “ It so happened“, in other words “ history“. A work is called Itihasa when the author of the text is also a witness to the events mentioned in the text. In other words, the author is a contemporary of the historical events and records and documents those events in his work. Maharshi Valmiki who wrote Ramayana was a contemporary of Rama and witnessed the life of Rama. Maharshi Vyasa who wrote Mahabharata was a contemporary of the Pandavas and Krishna and witnessed the life of Krishna, the struggle of Pandavas and the Mahabharata war and its aftermath. Purana – recordings of ancient events Historical texts where the author is not a direct witness but got to know about the events from his forefathers are called Puranas. Purana means “ ancient” events. There are 18 Maha Puranas or the main puranas. These main puranas have documented the major historical events of ancient India. Then there are numerous upapuranas. Upa mea...

"The fabric of Hindu culture is woven with characters and values from these two epics. Among all heroes, Rama and Krishna are highly respected and worshipped by Indian people with loving hearts. Both epics were repeated by people with devotion years after years. Stories of heroes from these two epics were retold thousands of time for character building of children in home and schools. Almost all Indian people believe the incidents described in epics did actually happen in prehistoric times." 1 Sculpture of Hindu God Krishna and Arjuna. Credit: Some dismiss stories in the Mahabharata and Ramayana as myths, but a couple of archaeological discoveries have offered evidence certain events were actual. For example, Krishna's legendary Philosophy is a significant subject in Hinduism, which is apparent when we read the Vedas and the Upanishads. The term Veda comes from the root Vid and means "to know." The Veda is divided into four great books: the Rig-Veda, the Yajur -Veda, the Sama-Veda, and the Atharva-Veda. Students of the ancient history of India will find there is much to learn from the Itihasas and the Puranas. The Itihasas, meaning "histories" consist of four books: the Ramayana, the Yogavasishtha, the Mahabharata, and the Harivamsa. The Ramayana and the Mahabharata are better known. The Ramayana describes the life of Rama, who is the seventh incarnation of Lord Vishnu, the supreme God in charge of the preservation of the Universe. The Mahabharata relates the Great War bet...

The stories of the Ramayana and the Mahabharata are set in different yugas. How come some characters appear in both? These are Puranic stories where the rules of space and time do not apply. It is a world where people fly, cities fly, people get siddhaprapti (acquire extraordinary powers), they live forever (become chiranjeevi), and so on. You cannot understand this rationally. It’s poetry, a way of seeing stories. While we think these happened in two different yugas, in the Vishnu Purana, the Ramayana and the Mahabharata are two chapters of the same story. Vishnu takes the avatar of Rama in the Ramayana – chapter one – and of Krishna in the Mahanharata – chapter two. It is not yugas but a story of one kalpa, or aeon. The two are branches of the same tree. They are connected and will always be. Parashurama appears in both. He is also a Vishnu avatar who appears before Rama and Krishna in each of the epics. Among Vishnu’s avatars – Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama and Krishna – the last three are human avatars. Parashurama has an independent story. He kills Kartavirya Arjuna, a cruel king, with his axe (parashu). His name is Rama, and he is of the Bhargava kul (clan) so he is called Bhargava Rama. Later, because he carries an axe – parashu – he comes to be known as Parashurama. He appears in the Ramayana. He kills all corrupt, greedy and selfish kings, wreaks havoc all around. All the Kshatriya kings are frightened of him. He learns of Rama of Rag...

Leaf of the Razmnama, c. 1598-1599 Information Author Language Period Reign of The Razmnāma (Book of War) (رزم نامہ) is a Persian translation of the Akbar's court translations were made in several steps: the meaning was explained by Hindu scholars and a first draft was made by the Muslim theologian Naqib Khan into Persian and this was then improved upon by Four illustrated Mughal manuscripts are known, one complete, made between 1584 and 1586, and now in Translation process [ ] Razmnama Contemporary author Badauni's Muntakhab al-tavārīkh describes the translation process: Collecting together the learned men of India, His Majesty directed that the book Mahabharat should be translated. For some nights His Majesty personally (had it) explained to Naqib Khan, who wrote out the resultant text in Persian. On the third night His Majesty summoned me and ordered me to translate it in collaboration with Naqib Khan. In three or four months out of the eighteen chapters (fan) of that stock of useless fables... I wrote out two chapters. ... Thereafter Mulla Shiri and Naqib Khan completed that section, and one section Sultan Haji Thanesari ʻMunfaridʼ brought to completion. Shaikh Faizi was then appointed to write it in verse and prose, but he too did not complete more than two Chapters (fan). Again, the said Haji wrote out two sections and rectified the errors which were committed in the first round, and fitting one part with another, compiled a hundred fasciculi. The direction was to es...

Ramayana and Mahabharata are two Indian epics that mentions about the existence of God and the victory of the good over the evil. Though written in different eras, or yugas, the prime intent of both avatars is the same which is a proof that the world is being handled in the fairest manner by the universal power from the time primordial. Lord Vishnu, with his various incarnations on earth, which ranged from the Matsyavatar to Krishnavatar, signified the process of evolution from the undeveloped fish form to the fully-fledged human being form of Krishna. All the incarnations had one purpose, that is of destroying the malice in people and restoring dharma on the earth. In each avatar, Lord Vishnu faces opposition from demons or demonical beings, teaches them lessons, and protects the cause of the righteous. The four yugas mentioned in the Indian mythology are Satya (Krita) Yuga, Treta Yuga, Dwapara Yuga, and Kali Yuga. These yugas are believed to have witnessed Lord Vishnu's avatars, which descended down to save humanity, just in the nick of time, when adharma got a firm hold over dharma and when dharma was about to collapse. Ramayana was written in Treta Yuga and Mahabharata was written in Dwapara Yuga. Therefore, these epics may be a lot different in ways the concept of dharma was treated and addressed, but they have very interesting similarities with respect to some basic aspects. Scroll down the article to know more about them. The Birth Mystery The important female chara...

The Vedic literature was vast and varied. It contained the highest spiritual thought of the seers and sages. It was understood only by the learned. But it was impossible for common people to know of the deeper philosophies of the Vedas, Upanishads and Aranyakas, etc. The seers realised this. In their desire to carry knowledge to the people at large, they, therefore, composed the two great epics in later times. The two epics were The RAMAYANA and The MAHABHARATA. The epics were written during the later half of the second millennium and the first half of the first millennium before the Christian Era. Ramayana : Ramayana was the work of Valmiki. It contains 24 thousand slokas and is divided into ten parts. According to Valmiki himself, he wanted to carry the essence of the lessons of the Vedas to the common people by singing the virtuous deeds of Ramachandra. ADVERTISEMENTS: Ramayana describes the life of Rama, the eldest son of the king of Ayodhya, Dasaratha. When the old king Dasaratha wanted to place Rama, the crown prince, on throne, Rama decided to go to forest for fourteen years in order to fulfill his father’s promise to his second queen Kaikeyee to keep her request at right time and Kaikeyee demanded the banishment of Rama to forest so that her son Bharata could seat on the throne; death of king Dasaratha in extreme sorrow for Rama’s departure; Rama accompanied by his devoted wife Sita and younger brother Laxman went away to forest; a shocked Bharata went to bring Ram...

Table of Contents • • • • Who wrote Mahabharata and Ramayana in Sanskrit? According to popular belief Ramayana was written by Valmiki and Mahabharatha was narrated by Vedavyasa(Maharshi VEDAVYASA is considered the Author) but penned by Lord Ganesha . Valmiki Ramayana (the original) : Ramayana was first written by Valmiki more than 2000 years ago in Sanskrit. Did Valmiki write Ramayana Sanskrit? Valmiki’s Ramayana and the subsequent versions were written in Sanskrit. Who is the another of Sanskrit Ramayan? Sage Valmiki wrote Ramayana in Sanskrit. The sanskrit Ramayan is written by Maharishi Valmiki. He had divided it into two parts: Ramayan and Uttar Ramayan another part of it. Who wrote Valmiki? He is revered as Ādi Kavi, the first poet, author of Ramayana, the first epic poem. The Ramayana, originally written by Valmiki, consists of 24,000 shlokas and seven cantos (kaṇḍas)…. Valmiki Movement Dharmic movement called Valmikism is based on Valmiki’s teachings Notable work(s) Ramayana Honors Adi Kavi Maharishi Who composed Ramayana in Sanskrit language? Maharishi Valmiki composed the Ramayana in Sanskrit language In this book, 24,000 verses have been written in 500 Sargs and 7 Kand. According to an estimate, this epic composed in 600 BC has helped different feelings and teachings in a very simple way by making the character of Raja Ram of Ayodhya in a very simple manner. Who wrote the Ramayana with his nails? Hanuman ji wrote the Ramayana with his nails on a rock. This Ramkat...