Yada yada hi dharmasya sloka

गच्छन् पिपिलिको याति योजनानां शतान्यपि । अगच्छन् वैनतेयः पदमेकं न गच्छति ॥ भावार्थ : लगातार चल रही चींटी सैकड़ों योजनों की दूरी तय कर लेती है, परंतु न चल रहा गरुड़ एक कदम आगे नहीं बढ़ पाता है । अतीतानागता भावा ये च वर्तन्ति साम्प्रतम् । तान् कालनिर्मितान् बुध्वा न संज्ञां हातुमर्हसि ॥ भावार्थ : सृष्टि में जो भी पदार्थ पूर्व में थे, भविष्य में होंगे और वर्तमान में हैं, वे सब काल द्वारा निर्मित हैं इस तथ्य को समझते हुए तुम्हें (श्रोता) अपना संज्ञान-सामर्थ्य अथवा विवेक नहीं खोना चाहिए । संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्यमतः परम्॥ भावार्थ : जिस प्रकार नीचे की ओर बहती नदी अपने साथ तृण आदि जैसे तुच्छ पदार्थों को समुद्र से जा मिलाती है, ठीक वैसे ही विद्या ही अधम मनुष्य को राजा से मिलाती है और उससे ही उसका भाग्योदय होता है । विद्या शस्त्रस्य शास्त्रस्य द्वे विद्ये प्रतिपत्तये । आद्या हास्याय वृद्धत्वे द्वितियाद्रियते सदा॥ भावार्थ : शस्त्र-विद्या एवं शास्त्र-विद्या यानी ज्ञानार्जन, दोनों ही मनुष्य को सम्मान दिलवाती हैं । किंतु वृद्धावस्था प्राप्त होने पर इनमें से प्रथम यानी शास्त्र-विद्या उसे उपहास का पात्र बना देती है, जब उस विद्या का प्रदर्शन करने की उसकी शारीरिक क्षमता समाप्तप्राय हो जाती है । लेकिन शास्त्र-ज्ञान सदा ही उसे आदर का पात्र बनाये रखती है । अजरामरवत् प्राज्ञो विद्यामर्थं च चिन्तयेत् । गृहीत इव केशेषु मृत्युना धर्ममाचरेत् ॥ भावार्थ : सूझबूझ वाला मनुष्य विद्या एवं धन अर्जित करने का विचार यूं करे जैसे कि वह बुढ़ापे और मृत्यु से मुक्त हो । किंतु साथ में धर्माचरण भी यूं करे जैसे कि काल उसके बाल पकड़कर बैठा हो और कभी भी उसे इहलोक से उठा सकता हो ...

Yada Yada Hi Dharmasya Sloka In Hindi: यह श्रीमद्भागवत गीता का लोकप्रिय श्लोक है। महाभारत के युद्ध में भगवान श्रीकृष्ण ने अर्जुन को उस समय गीता का उपदेश दिया था जब वह अपने और पराये के भेद में उलझ गए थे। तब श्री कृष्ण ने कुरुक्षेत्र में अर्जुन को यह ज्ञान प्रदान किया था। इसलिए आज हम आपको गीता के सबसे ज्यादा सुने जाने वाले और सबसे ज्यादा चर्चित श्लोक के बारे में विस्तार से बताने जा रहे हैं। इसके साथ ही इस श्लोक की विस्तार से व्याख्या करेंगे। इस लेख में हम आपको भगवद गीता के मुख्य शिक्षाओं के बारे में पूरी जानकारी संक्षेप में बताएंगे, जो भगवान श्री कृष्ण ने अर्जुन को दी थी। तो आइये जानते है यदा यदा ही धर्मस्य श्लोक का अर्थ हिंदी में, यदा यदा ही धर्मस्य श्लोक संस्कृत में – महाभारत के समय श्रीकृष्ण अर्जुन को युद्ध के लिए तैयार करने में उनकी सहायता के लिए आगे आए थे। जब अर्जुन ने अपने साथियों, गुरुजनों, संबंधियों – रिश्तेदारों को युद्ध के लिए तैयार देखा तो मोह और सांसारिक मोह में आकर अर्जुन ने युद्ध लड़ने से इनकार कर दिया। तब योगेश्वर भगवान श्रीकृष्ण ने आत्मा, परमात्मा और इस सृष्टि को चलाने के लिए परम गोपनीय गीता का ज्ञान प्रदान किया। यह श्लोक गीता के अध्याय 4 का श्लोक 7 व 8 है, जो भागवत गीता के प्रमुख श्लोकों में से एक है। यदा यदा ही धर्मस्य श्लोक संस्कृत में (Yada Yada Hi Dharmasya Sloka Sanskrit Mein) यदा यदा हि धर्मस्य ग्लानिर्भवति भारत। अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥४-७॥ परित्राणाय साधूनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥४-८॥ यदा यदा ही धर्मस्य श्लोक का अर्थ हिंदी में (Yada Yada Hi Dharmasya Sloka In Hindi) “यदा यदा हि धर्मस्य ग्लानिर्...

This is how Swami Vivekananda himself translated the solkas— • "Whenever virtue subsides and wickedness prevails, I manifest Myself. To establish virtue, to destroy evil, to save the good I come from Yuga (age) to Yuga." Wordmeaning— Verse 7 • यदा/Yada= when • यदा/Yada = when • हि/Hi = indeed • धर्मस्य/Dharmasya = of religion/duty • ग्लानि/Glani = decay • भवति/Bhavati = is • भारत/Bharata = O Bharata (name of Arjuna) • अभ्युत्थानम्/Abhuthanam = rising up • अधर्मस्य/Adharmasya = of sin/chaos (note, the word "Dharma" means "religion", "a+dharma" means "not religion" or something against religion.) • तदा /Tada = Then • आत्मानं/Atmanam = Myself • सृजामि/Srijami = Create ("Srijami" means "I create") • अहम्/Aham = I Verse 8 • परित्राणाय/Paritranay= to protect/save • साधूनां/Sadhunang =of the good or good people • विनाशाय/Vinashay = to destroy/for the destruction • च/Cha = And • दुष्कृताम्/Dushkritam = of the evil or evil-doers • धर्म/Dharma = religion • संस्थापन/Sangsthapan = to establish • अर्थाय/Arthay = to/for the sake of • सम्भवामि/Sambhabami = I am born • युगे/Yuge = In age • युगे/Yuge = In age Swami Vivekananda's commentaries Now let's begin our main section Swami Vivekananda's commentaries on the verse. Swamji told— • A Hindu philosopher would say: These are the great souls; they are already free. And though free, they refuse to accept their liberation while the whole world is suffering. They come again and again, take a human embodiment and help mankind. They know from th...

यदा यदा हि धर्मस्य ग्लानिर्भव- ति भारत । अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम्- ॥४-७॥ भावार्थ: हे भरतवंशी अर्जुन! जब-जब धर्म की हानि और अधर्म की वृद्धि होती है, तब-तब ही मैं अपने-आपको साकार रूप से प्रकट करता हूँ। परित्राणाय- साधूनां विनाशाय च दुष्कृताम्- । धर्मसंस्था- पनार्थाय सम्भवामि युगे युगे ॥४-८॥ भावार्थ: साधुओं-(भक्तों-) की रक्षा करने के लिये, पापकर्म करने वालों का विनाश करने के लिये और धर्म की भली-भाँति स्थापना करने के लिये मैं युग-युग में प्रकट हुआ करता हूँ। English Transliteration : YADA YADA HI DHARMASYA GLANIRBHAVATI BHARATA | ABHYUTTANAM ADHARMASYA TADAATMANAAM SRUJAMYAHAM || Translation: Whenever there is downfall of dharma and the Adharma Prevails, I Reincarnate myself on this abode Earth For the well being of Mankind. Meanings : yada— whenever; yada— wherever; hi— certainly; dharmasya— of religion; glanih— discrepancies; bhavati— manifested,becomes; bharata— O descendant of Bharata; abhyutthanam— predominance; adharmasya— of irreligion; tada— at that time; atmanam— self; srjami— manifest; aham— I. PARITRANAYA SADHOONAAM VINASHAYACHA DUSHKRITAAM | DHARMA SAMSTHAPANARTHAYA SAMBHAVAAMI YUGE YUGE || Translation : For the protection of the good and also for the destruction of the wicked, for the establishment of Dharma, am I born from age to age. Meanings: paritranaya— for the deliverance; sadhunam— of the devotees; vinasaya— for the annihilation; ca— also; duskrtam— of the miscreants; dharma— principles of religion; samsthapana-arthaya— to reestablish; sambh...

The New Mahabharat Yada Yada sloka Genre Comment by can I download this 2020-08-20T17:44:16Z Comment by can i download this? 2020-03-10T06:14:53Z Comment by how to download 2018-08-23T21:25:02Z Comment by No verse or prose brings hope in me as much as this shlok. Thanks for sharing. 2015-10-27T08:10:49Z • • • •

The word sṛjāmi is significant herein. Sṛjāmi cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord’s form or body, since all of the forms are eternally existent. Therefore, sṛjāmi means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation to adhere to such rules and regulations, because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the rules of the Vedas makes one irreligious. In the Bhāgavatam it is stated that such principles are the laws of the Lord. Only the Lord can manufacture a system of religion. The Vedas are also accepted as originally spoken by the Lord Himself to Brahmā, from within his heart. Therefore, the principles of dharma, or religion, are the direct orders of the Supreme Personality of Godhead ( dharmaṁ tu sākṣād bhagavat-praṇītam). These principles are clearly indicated throughout the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the Gītā, that the highest principle of religion is to surrender unto Him only, and nothing more...

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत। अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्॥४-७॥ परित्राणाय साधूनां विनाशाय च दुष्कृताम्। धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥४-८॥ Yada Yada Hi Dharmasya Glanirbhavati Bharat. Abhyutthanamdharmasya tadatmanam srajamyham॥4-7॥ Paritranaya Sadhunan Vinashaya Ch Duskritam. Sambhavami Yuge Yuge Yuge Yuge ॥4-8॥ Here is the explanation of the words in these slokas: "यदा यदा" (yada yada) - whenever, from time to time "हि" (hi) - in "धर्मस्य" (dharma sya) - of righteousness, of duty, of morality "ग्लानिः" (glanih) - decline, decrease "भवति" (bhavati) - becomes, happens "भारत" (bharata) - India, the land of Bharata "अभ्युत्थानम्" (abhyutthānam) - rise, increase "अधर्मस्य" (adharma sya) - of unrighteousness, of immorality "तदा" (tada) - then "आत्मानम्" (ātmānam) - oneself, Lord "सृजाम्यहम्" (srujāmyaham) - I create, I manifest "परित्राणाय" (paritrāṇāya) - for the protection, for the deliverance "साधूनाम्" (sādhunām) - of the virtuous, of the good "विनाशाय" (vināśāya) - for the destruction, for the elimination "च" (cha) - and "दुष्कृताम्" (duṣkṛtām) - of the wicked, of the evil "धर्मसंस्थापनार्थाय" (dharmasaṃsthāpanārthāya) - for the establishment, for the re-establishment "सम्भवामि" (sambhavāmi) - I become, I am capable "युगे युगे" (yuge yuge) - in every age, in every era These slokas are from chapter 4 of the Bhagavad Gita. They describe the cyclical nature of the world and the role of dharma (righteousness or duty) in maintaining balance in the w...

यदा यदा हि धर्मस्य ग्लानिर्भव- ति भारत । अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम्- ॥४-७॥ भावार्थ: हे भरतवंशी अर्जुन! जब-जब धर्म की हानि और अधर्म की वृद्धि होती है, तब-तब ही मैं अपने-आपको साकार रूप से प्रकट करता हूँ। परित्राणाय- साधूनां विनाशाय च दुष्कृताम्- । धर्मसंस्था- पनार्थाय सम्भवामि युगे युगे ॥४-८॥ भावार्थ: साधुओं-(भक्तों-) की रक्षा करने के लिये, पापकर्म करने वालों का विनाश करने के लिये और धर्म की भली-भाँति स्थापना करने के लिये मैं युग-युग में प्रकट हुआ करता हूँ। English Transliteration : YADA YADA HI DHARMASYA GLANIRBHAVATI BHARATA | ABHYUTTANAM ADHARMASYA TADAATMANAAM SRUJAMYAHAM || Translation: Whenever there is downfall of dharma and the Adharma Prevails, I Reincarnate myself on this abode Earth For the well being of Mankind. Meanings : yada— whenever; yada— wherever; hi— certainly; dharmasya— of religion; glanih— discrepancies; bhavati— manifested,becomes; bharata— O descendant of Bharata; abhyutthanam— predominance; adharmasya— of irreligion; tada— at that time; atmanam— self; srjami— manifest; aham— I. PARITRANAYA SADHOONAAM VINASHAYACHA DUSHKRITAAM | DHARMA SAMSTHAPANARTHAYA SAMBHAVAAMI YUGE YUGE || Translation : For the protection of the good and also for the destruction of the wicked, for the establishment of Dharma, am I born from age to age. Meanings: paritranaya— for the deliverance; sadhunam— of the devotees; vinasaya— for the annihilation; ca— also; duskrtam— of the miscreants; dharma— principles of religion; samsthapana-arthaya— to reestablish; sambh...

The New Mahabharat Yada Yada sloka Genre Comment by can I download this 2020-08-20T17:44:16Z Comment by can i download this? 2020-03-10T06:14:53Z Comment by how to download 2018-08-23T21:25:02Z Comment by No verse or prose brings hope in me as much as this shlok. Thanks for sharing. 2015-10-27T08:10:49Z • • • •

The word sṛjāmi is significant herein. Sṛjāmi cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord’s form or body, since all of the forms are eternally existent. Therefore, sṛjāmi means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation to adhere to such rules and regulations, because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the rules of the Vedas makes one irreligious. In the Bhāgavatam it is stated that such principles are the laws of the Lord. Only the Lord can manufacture a system of religion. The Vedas are also accepted as originally spoken by the Lord Himself to Brahmā, from within his heart. Therefore, the principles of dharma, or religion, are the direct orders of the Supreme Personality of Godhead ( dharmaṁ tu sākṣād bhagavat-praṇītam). These principles are clearly indicated throughout the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the Gītā, that the highest principle of religion is to surrender unto Him only, and nothing more...