Mention the provisions that constitute india into a secular country.

Consider the following statements on the meaning of communal politics. Communal politics is based on the belief that (A)One religion is superior to that of others. (B)People belonging to different religions can live together happily as equal citizens. (C)Followers of a particular religion constitute one community. (D) State power cannot be used to establish the domination of one religious group over others. Which of the statements is/are correct? • A, B, C and D • A, B and D • A and C • B and D Following constitutional provisions make India a secular state: (i)The Constitution provides for all individuals and communities freedom to profess, practise and propagate any religion or not to follow any. (ii)There is no official religion in India. The Constitution prohibits discrimina-tion on grounds of religion.

এসময়ত এখন গাঁৱত সাতজন ভাই- ককাই আছিল। সিহঁতে পৰৰ ধন-সোণ চুৰ কৰি জীৱন নিৰ্বাহ কৰিছিল। সিহঁত আটায়ে লগ লাগি এই কাম কৰিছিল। এদিনাখন ডাঙৰজনে আনবোৰক ক’লে, “ভাইসব, সেই বুঢ়া মানুহজনৰ বহুতো ধন-সম্পত্তি আছে। গতিকে আমি কাইলৈ তেওঁৰ ঘৰলৈ গৈ টকাখিনি লৈ আনোগৈ ব’লা।” আনবোৰেও সন্মতি জনালে। বুঢ়াই সিহঁতৰ পৰিকল্পনা সপোনত গম পাইছিল। ৰাতিপুৱা সাৰ পাই … Categories পুৰণি কালৰ কথা। বাৰাণসীত এজন ৰজা আছিল। ৰজাৰ এজন মন্ত্ৰীও আছিল। এবাৰ শত্ৰুৱে আক্ৰমণ কৰাত ৰজা আৰু মন্ত্ৰীয়ে শত্ৰুৰ সৈতে যুদ্ধ কৰি যুদ্ধত জয়লাভ কৰিলে। তেতিয়া ৰজাই মন্ত্ৰীক ক’লে মন্ত্ৰী মোৰ গুণতে আমাৰ যুদ্ধখনত জয় সম্ভৱ হ’ল। মন্ত্ৰীয়ে বোলে হ’বই নোৱাৰে। মোৰ গুণতহে আমি যুদ্ধখনত জয়ী হলো। এনেদৰে কথা কটাকটি কৰি থাকোতে দুয়োৰে মাজত কাজিয়া … Categories এদিন এজন মানুহে ৰজাৰ নগৰ চাবলৈ আহোঁতে এজনী মাইকী মানুহে তেওঁক লগ পাই কৰ মানুহ, কি কথা, কলৈ যাব বুলি সুধিলে। মানুহজনেও সকলো কথা ভাঙিপাতি ক’লে। মানুহজনীয়ে মানুহজনক নি ৰাজসভা পোৱালেগৈ। মানুহজনীয়ে ৰাজসভাত চিঞৰ-বাখৰ লগাই কান্দি কাটি ৰজাক ক’লে, ‘এই মানুহজনে মোৰ হাতৰ, কাণৰ গহনা আৰু ১৫০০ টকা কাঢ়ি ল’লে, মহাৰাজ বিচাৰ কৰি দিয়ক।’ ৰজাই … Categories প্ৰাচীন কালত পাৰস্য দেশত এজন সদাগৰ আছিল। সদাগৰে প্ৰায় ভাৰতলৈ বনিজ বেহাবলৈ আহে। এবাৰ তেওঁ ভাৰতৰ পৰা এটা ভাটো লৈ গৈ নিজৰ ঘৰত সোণৰ সজাত ৰাখি মৰমেৰে পুহিবলৈ ধৰিলে। ভাটৌ চৰাইটোৱে বৰ সাৰুৱা কথা কয়। সদাগৰে আজৰি সময়কণ ভাটৌৰ লগতে ভাল কথা পাতি কটায়। লাহে লাহে ভাটৌ সদাগৰৰ বন্ধু হৈ পৰিল। এবাৰ ভাৰতলৈ বণিজ বেহাবলৈ … Categories এখন গাঁৱত ৰুদাই নামেৰে এজন কণা আছিল। এদিন সি আলিবাটেদি গৈ আছিল। গৈ গৈ এডোখৰ বৰ ওখোৰা মোখোৰা বাট পালে। লগে লগে ৰুদাইৰ বৰ হাহাকাৰ লাগিল। সাৰ...

Table of Contents • • • • • • • • • • • • • • • • • • • • • • Introduction “WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a [SOVEREIGN, SOCIALIST SECULAR DEMOCRATIC REPUBLIC]…” These words mark the beginning of the world’s lengthiest Constitution, officially known as Meaning Secularism in the true sense is a belief system that separates religion from state and its civic affairs. The word ‘secularism’ originated in late medieval Europe. The introduction of the word “secular” by the 42nd amendment simply made the secular nation of the Indian Constitution more apparent. No religion is given special status in India as a state. There is no such thing as an Indian state religion. This distinguishes it from Positively, India advocates secularism by granting equal religious freedom to all religions. It stands for all citizens’ right to freedom. Explaining the meaning of secularism as adopted by India, Alexandrowics writes, “India as a secular state guarantees constitutionally, freedom of religion to all persons and does not assign a special position to any particular religion.” Constitutional aspect We can see the traces of secularism in several Articles of the Indian Constitution. Let us elaborate upon each of them. Article 14 • Equal legal protection to all persons. • Equal subjugation of all people to the laws of the land. Article 15 According to Article 16 All the citizens of India have equality of opportunities in employment. A...

In India, people follow different religions. Therefore, India remained neutral in matters of religion and chose to be a secular country. A secular state or a country is one that does not establish any one religion as official religion. Following constitutional provisions declare India to be a secular state: (i) The Constitution of India does not give special recognition to any religion and there is no State religion in India, unlike, Christianity in America, Buddhism in Sri Lanka etc. (ii) The Constitution provides to all its citizens the freedom to profess, practice and propagate any religion of their choice. (iii) The Constitution prohibits discrimination on grounds of religion. (iv) According to constitution state cannot intervene in the matters of religion in order to promote religious equality.

At home and abroad, one of postindependence India’s defining characteristics is that the nation has managed to sustain democratic governance in the face of striking ethnic, linguistic, and religious diversity. In the early years after independence, the country’s first prime minister, Jawaharlal Nehru, and the ruling Indian National Congress (or Congress Party) advocated for an Indian brand of secularism designed to hold the country’s disparate communities together under one roof. Indeed, Nehru often pronounced that India’s composite culture was one of its greatest strengths. The Hindu nationalists who later came to populate the Bharatiya Janata Party (BJP) and its various ideological affiliates have consistently harbored a starkly different view; they envision India as a majoritarian nation-state, not a multicultural one. The tensions inherent in these competing visions of Indian nationhood have come to the fore in recent years, especially since the BJP’s landmark electoral victory in 2014. To understand these dynamics, it is necessary to define basic concepts and review relevant history. This is because political entrepreneurs who promote ethnoreligious identities—especially Hindu nationalist ideologues—have created much confusion around the notion of secularism, claiming that its proponents have endeavored to make the state hostile or indifferent to religion. That was certainly not the intention of the architects of modern India, whose enemy was not religion, but communa...