Satyawati in mahabharat

The Mahabharata itself claims that nothing is in existence that is not in the epic. Indeed, so broad is its chakravyuha. This But the Mahabharata is so enduring because of its in-betweens, its greyness, its many mirrors in which we may see ourselves. Flawed and achingly human, the characters of the epic beg to be observed, opened, inspected, torn apart, and put back together in endless ways. And Meenakshi Reddy Madhavan joins the long tradition of Indian authors who do just that with her The One Who Swam With the Fishes. Mahabharata. Sooner or later, it would seem, every Indian author turns to this epic. Reddy Madhavan too has dipped her quill in this endless river of inspiration, and she seems to be in for a long haul, considering HarperCollins has promised a series called Girls of the Mahabharata. Indeed, she admits to having a 12-strong list, featuring Gandhari, Madri, Kunti, Draupadi and Amba/Shikhandi among others. Why the name of the series is more intriguing than the title is because one doesn’t really think of the epic’s female characters as “girls”. For most of us, Draupadi, Kunti, and Gandhari are all larger-than-life women. The author wins her first brownie points for conceiving of these powerful female leads in their much younger, more vulnerable versions. But then again, that’s her forte. Her very popular The Compulsive Confessor, and all her books are about growing pains. This, then, is what she brings to the table again; only this time her protagonist is not...

• Home • About Us • Regular Themes Menu Toggle • Current Affairs • Culture & Faith Traditions • Towards A Better India • Film Reviews • Science & Technology • Laws, Liberty & Livelihoods • Governance • Gender Justice • Health & Education • Creative Writing • Politics • Environment • International Relations • Religion • Media • Economy • Book Review • Religious Conversions: Christianity • Guest Column • Human Rights Violations • Miscarriage of Justice • Ethnic Cleansing/Genocide • Buy Books • Volunteers | Interns | Jobs Menu Toggle • Volunteers • Interns • Jobs at Manushi • Support Us Menu Toggle • Donate Now • Contact Us • List of Donations This was first published in the print edition of ManushiJournal, Issue no. 142 of 2004. Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas. By birth, she is a Yadava and her brother’s son is Krishna, one of the major shapers of epic action. Draupadi, arriving virtually out of nowhere as the adopted daughter of Drupada, king of Panchala and rival of Hastinapura, becomes the common wife of the Pandavas and the cause celebre of the epic. In the Mahabharata, Draupadi and Kunti are not only closely related to each other as daughter-in-law and mother-in-law, but are also parallels. Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her...

Table of Contents • • • • Who was Devavrata in Mahabharata? Bhishma Born to King Shantanu and Ganga, Bhishma was named Devavrata. One of the most significant and pivotal characters of the great Indian Epic Mahabharat – Bhishma Pitamaha – was an exceptionally skilled archer, an able statesman and a devout nationalist, who sacrificed his all for Hastinapur and the future of Bharatvarsha. What is other name of Devrat? Devrat name meanings is Spiritual, Name of An ancient king. Devrat is written in Hindi as देवरत. Other similar sounding names can be Devaarti, Devvrat, Devvrata, Tvarita. Who is Sathyavathi in Mahabharatham? Satyavati (Sanskrit: सत्यवती, IAST: Satyavatī; also spelled Satyawati) was the queen of the Kuru king, Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava princes (principal characters of the Hindu epic Mahabharata). She is also the mother of the seer Vyasa, author of the epic. READ: Why do we need patent system? How did bhisma get his name? Mahabharata and Ramayan. His real name was Devarata . He got the name Bhisma after he took his vow to follow Brahmacharya and of doing service to whoever sat on his father’s throne . His name Bhisma means terrible and because he took a Bhisma(terrible) Pratigya( vow) he was named Bhisma. Who is Adrika in Mahabharata? Apsara Adrika nurtured the seed of Uparichara Vasu and incidentally became the surrogate mother to Matsya and Matsyagandha. Matsyagandha gave birth to Vyasa the chronicler of Mahabhar...

NeuroQuantology is an international, interdisciplinary, open-access, peer-reviewed journal that publishes original research and review articles on the interface between quantum physics and neuroscience. The journal focuses on the exploration of the neural mechanisms underlying consciousness, cognition, perception, and behavior from a quantum perspective. NeuroQuantology is an international, interdisciplinary, open-access, peer-reviewed journal that publishes original research and review articles on the interface between quantum physics and neuroscience. The journal focuses on the exploration of the neural mechanisms underlying consciousness, cognition, perception, and behavior from a quantum perspective. NeuroQuantology is published monthly NeuroQuantology aims to promote scientific dialogue and collaboration among researchers, practitioners, and scholars in the fields of neuroscience, quantum physics, psychology, philosophy, and related disciplines. The journal welcomes empirical, theoretical, and methodological contributions that enhance our understanding of the mind-brain relationship and the fundamental principles of quantum mechanics that apply to the study of cognition and behavior. Some of the key topics covered in NeuroQuantology include quantum information processing in the brain, quantum coherence and entanglement in neural networks, quantum-inspired models of brain function, quantum-inspired models of perception and decision making, quantum consciousness, and th...

About Satyavati: Satyavati was the queen of the Kuru king, Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava. She was the mother of the sage Vyasa, author of the epic Mahabharat. Daughter of the Chedi king Vasu and a cursed celestial nymph turned fish called Adrika, Satyavati was brought up as a commoner. She was adopted daughter by a fisherman chieftain, Dusharaj. As a young woman, Satyavati met the sage Parashara, who fathered her son Vyasa out of wedlock. King Shantanu fell in love with beautiful Satyavati. She married Shantanu on a condition that their children inherit the throne, denying the birthright of Shantanu's eldest son Bhishma. Satyavati –Shantanu had two children, Chitrangada and Vichitravirya. After Shantanu's death, she and her sons with the help of Bhishma ruled the kingdom. Although both her sons died childlessly, she convinced her first son, Vyasa for Niyog with the widow of Vichitravirya. While Satyavati's presence of mind, far sightedness, and mastery of realpolitik is praised, her unethical ways to achieve the goals and her blind ambition are criticized. King Bhishma Birth of Pandu and Dhritarashtra: After Shantanu's death, Bhishma crowned Chitrangada as king under Satyavati's command. Chitrangada was later killed by a Gandharva (a celestial musician). After Chitrangada's death, his young brother Vichitravirya was crowned as a king, while Bhishma ruled on his behalf until Vichitravirya grew up. Vichitravirya married the Ambik...

The Mahabharata itself claims that nothing is in existence that is not in the epic. Indeed, so broad is its chakravyuha. This But the Mahabharata is so enduring because of its in-betweens, its greyness, its many mirrors in which we may see ourselves. Flawed and achingly human, the characters of the epic beg to be observed, opened, inspected, torn apart, and put back together in endless ways. And Meenakshi Reddy Madhavan joins the long tradition of Indian authors who do just that with her The One Who Swam With the Fishes. Mahabharata. Sooner or later, it would seem, every Indian author turns to this epic. Reddy Madhavan too has dipped her quill in this endless river of inspiration, and she seems to be in for a long haul, considering HarperCollins has promised a series called Girls of the Mahabharata. Indeed, she admits to having a 12-strong list, featuring Gandhari, Madri, Kunti, Draupadi and Amba/Shikhandi among others. Why the name of the series is more intriguing than the title is because one doesn’t really think of the epic’s female characters as “girls”. For most of us, Draupadi, Kunti, and Gandhari are all larger-than-life women. The author wins her first brownie points for conceiving of these powerful female leads in their much younger, more vulnerable versions. But then again, that’s her forte. Her very popular The Compulsive Confessor, and all her books are about growing pains. This, then, is what she brings to the table again; only this time her protagonist is not...

• Home • About Us • Regular Themes Menu Toggle • Current Affairs • Culture & Faith Traditions • Towards A Better India • Film Reviews • Science & Technology • Laws, Liberty & Livelihoods • Governance • Gender Justice • Health & Education • Creative Writing • Politics • Environment • International Relations • Religion • Media • Economy • Book Review • Religious Conversions: Christianity • Guest Column • Human Rights Violations • Miscarriage of Justice • Ethnic Cleansing/Genocide • Buy Books • Volunteers | Interns | Jobs Menu Toggle • Volunteers • Interns • Jobs at Manushi • Support Us Menu Toggle • Donate Now • Contact Us • List of Donations This was first published in the print edition of ManushiJournal, Issue no. 142 of 2004. Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas. By birth, she is a Yadava and her brother’s son is Krishna, one of the major shapers of epic action. Draupadi, arriving virtually out of nowhere as the adopted daughter of Drupada, king of Panchala and rival of Hastinapura, becomes the common wife of the Pandavas and the cause celebre of the epic. In the Mahabharata, Draupadi and Kunti are not only closely related to each other as daughter-in-law and mother-in-law, but are also parallels. Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her...

Table of Contents • • • • Who was Devavrata in Mahabharata? Bhishma Born to King Shantanu and Ganga, Bhishma was named Devavrata. One of the most significant and pivotal characters of the great Indian Epic Mahabharat – Bhishma Pitamaha – was an exceptionally skilled archer, an able statesman and a devout nationalist, who sacrificed his all for Hastinapur and the future of Bharatvarsha. What is other name of Devrat? Devrat name meanings is Spiritual, Name of An ancient king. Devrat is written in Hindi as देवरत. Other similar sounding names can be Devaarti, Devvrat, Devvrata, Tvarita. Who is Sathyavathi in Mahabharatham? Satyavati (Sanskrit: सत्यवती, IAST: Satyavatī; also spelled Satyawati) was the queen of the Kuru king, Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava princes (principal characters of the Hindu epic Mahabharata). She is also the mother of the seer Vyasa, author of the epic. READ: What is it called when far away things are blurry? How did bhisma get his name? Mahabharata and Ramayan. His real name was Devarata . He got the name Bhisma after he took his vow to follow Brahmacharya and of doing service to whoever sat on his father’s throne . His name Bhisma means terrible and because he took a Bhisma(terrible) Pratigya( vow) he was named Bhisma. Who is Adrika in Mahabharata? Apsara Adrika nurtured the seed of Uparichara Vasu and incidentally became the surrogate mother to Matsya and Matsyagandha. Matsyagandha gave birth to Vyasa the c...

NeuroQuantology is an international, interdisciplinary, open-access, peer-reviewed journal that publishes original research and review articles on the interface between quantum physics and neuroscience. The journal focuses on the exploration of the neural mechanisms underlying consciousness, cognition, perception, and behavior from a quantum perspective. NeuroQuantology is an international, interdisciplinary, open-access, peer-reviewed journal that publishes original research and review articles on the interface between quantum physics and neuroscience. The journal focuses on the exploration of the neural mechanisms underlying consciousness, cognition, perception, and behavior from a quantum perspective. NeuroQuantology is published monthly NeuroQuantology aims to promote scientific dialogue and collaboration among researchers, practitioners, and scholars in the fields of neuroscience, quantum physics, psychology, philosophy, and related disciplines. The journal welcomes empirical, theoretical, and methodological contributions that enhance our understanding of the mind-brain relationship and the fundamental principles of quantum mechanics that apply to the study of cognition and behavior. Some of the key topics covered in NeuroQuantology include quantum information processing in the brain, quantum coherence and entanglement in neural networks, quantum-inspired models of brain function, quantum-inspired models of perception and decision making, quantum consciousness, and th...

About Satyavati: Satyavati was the queen of the Kuru king, Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava. She was the mother of the sage Vyasa, author of the epic Mahabharat. Daughter of the Chedi king Vasu and a cursed celestial nymph turned fish called Adrika, Satyavati was brought up as a commoner. She was adopted daughter by a fisherman chieftain, Dusharaj. As a young woman, Satyavati met the sage Parashara, who fathered her son Vyasa out of wedlock. King Shantanu fell in love with beautiful Satyavati. She married Shantanu on a condition that their children inherit the throne, denying the birthright of Shantanu's eldest son Bhishma. Satyavati –Shantanu had two children, Chitrangada and Vichitravirya. After Shantanu's death, she and her sons with the help of Bhishma ruled the kingdom. Although both her sons died childlessly, she convinced her first son, Vyasa for Niyog with the widow of Vichitravirya. While Satyavati's presence of mind, far sightedness, and mastery of realpolitik is praised, her unethical ways to achieve the goals and her blind ambition are criticized. King Bhishma Birth of Pandu and Dhritarashtra: After Shantanu's death, Bhishma crowned Chitrangada as king under Satyavati's command. Chitrangada was later killed by a Gandharva (a celestial musician). After Chitrangada's death, his young brother Vichitravirya was crowned as a king, while Bhishma ruled on his behalf until Vichitravirya grew up. Vichitravirya married the Ambik...