Swami vivekananda original photo

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Annisquam (Massachusetts), Apr 3 (PTI) Nothing much is known about the content and context of Swami Vivekananda’s first speech in the United States, which was about a fortnight before his historic Chicago address in September 1893, but the residents of this quiet seacoast village about 65 kilometers north of Boston, to this day remember him as a Hindu monk whose wisdom and intelligence exceeded that of a Harvard professor. “I think the impression that he (Swami Vivekananda) left was that here is someone from a culture so different; from a religion so different and yet his wisdom, his intelligence, exceeded even the wisdom intelligence that they thought was here… of the Harvard,” Rev. Sue Koehler-Arsenault, Pastor of the historic Annisquam Village Church, told PTI in an interview. While the text or content of his speech at this church is not available or has been lost with the tide of history, the pastor observed that it is believed that Swami Vivekananda here spoke about India’s cultural diversity and about the country and his speech at this church was not about Hinduism, which was the theme of his historic speech at the World Parliament of Religion in Chicago on September 11, 1893. “But the fact that he came back, says to me, it must have been successful. Because I don't think he would've come back, you know, had he not felt supported and had he not been able to achieve his goals here,” said Rev. Sue Koehler-Arsenault. Swami Vivekananda returned to this village a year lat...

(Continued from previous issue. . .) This research article throws new light on the initial photographs of Swami Vivekananda taken in America, including the famous ‘Chicago pose’ photograph, and also his sketches in the media. Swami Vivekananda’s first mention of a photograph made of himself in America comes in a letter to Alasinga Perumal dated 2 November 1893. The first known usage of Harrison’s ‘Chicago pose’ is in the 10 December 1893 Minneapolis Star Tribune. A different rendering of it appeared in the Detroit Free Press on 11 February 1894. Two days later, the Detroit Free Press printed an engraving made from an unknown photograph of Swamiji sans turban showing his short haircut. The bareheaded engraving resembles a photo signed, numbered and dated ’94 by B. L. Snow, indicating that there may have been more poses printed from that sitting. 23 Aside from the cabinet cards that Swamiji took with him to Detroit, he wrote to Ellen Hale on 10 March 1894 about a new set of photographs: ‘The photographer here has sent me some of the pictures he made. They are positively villainous—Mrs. Bagley does not like them at all. The real fact is that between the two photos my face has become so fat and heavy—what can the poor photographers do? Kindly send over four copies of [Harrison’s] photographs.’ This set of ‘villainous’ Detroit photographs, like the ‘angry’ photo that Ram Datta had taken of Ramakrishna, have vanished; so we cannot form aesthetic opinions of them. Swamiji’s lette...

At the same time, vehement in his desire to know the truth about God, he questioned people of holy reputation, asking them if they had seen God. He found such a person in Sri Ramakrishna, who became his master, allayed his doubts, guided him on the spiritual path, and transformed him into sage and prophet with authority to teach. After Sri Ramakrishna's passing in 1886, Vivekananda renounced the world and crisscrossed India as a wandering monk. His mounting compassion for India's people drove him to seek material help from the West. Accepting an opportunity to represent Hinduism at Chicago's Parliament of Religions in 1893, Vivekananda won instant celebrity in America and a ready forum for For three years he spread the Vedanta philosophy and religion in America and England and then returned to India to found the Complete Works. Most of the Vedanta Societies which were founded in America and Europe up through the 1930s can trace their origins directly to Swami Vivekananda or the people who heard him speak from 1893 through 1900.

At the same time, vehement in his desire to know the truth about God, he questioned people of holy reputation, asking them if they had seen God. He found such a person in Sri Ramakrishna, who became his master, allayed his doubts, guided him on the spiritual path, and transformed him into sage and prophet with authority to teach. After Sri Ramakrishna's passing in 1886, Vivekananda renounced the world and crisscrossed India as a wandering monk. His mounting compassion for India's people drove him to seek material help from the West. Accepting an opportunity to represent Hinduism at Chicago's Parliament of Religions in 1893, Vivekananda won instant celebrity in America and a ready forum for For three years he spread the Vedanta philosophy and religion in America and England and then returned to India to found the Complete Works. Most of the Vedanta Societies which were founded in America and Europe up through the 1930s can trace their origins directly to Swami Vivekananda or the people who heard him speak from 1893 through 1900.

(Continued from previous issue. . .) This research article throws new light on the initial photographs of Swami Vivekananda taken in America, including the famous ‘Chicago pose’ photograph, and also his sketches in the media. Swami Vivekananda’s first mention of a photograph made of himself in America comes in a letter to Alasinga Perumal dated 2 November 1893. The first known usage of Harrison’s ‘Chicago pose’ is in the 10 December 1893 Minneapolis Star Tribune. A different rendering of it appeared in the Detroit Free Press on 11 February 1894. Two days later, the Detroit Free Press printed an engraving made from an unknown photograph of Swamiji sans turban showing his short haircut. The bareheaded engraving resembles a photo signed, numbered and dated ’94 by B. L. Snow, indicating that there may have been more poses printed from that sitting. 23 Aside from the cabinet cards that Swamiji took with him to Detroit, he wrote to Ellen Hale on 10 March 1894 about a new set of photographs: ‘The photographer here has sent me some of the pictures he made. They are positively villainous—Mrs. Bagley does not like them at all. The real fact is that between the two photos my face has become so fat and heavy—what can the poor photographers do? Kindly send over four copies of [Harrison’s] photographs.’ This set of ‘villainous’ Detroit photographs, like the ‘angry’ photo that Ram Datta had taken of Ramakrishna, have vanished; so we cannot form aesthetic opinions of them. Swamiji’s lette...

Vivekananda Wallpaper 16951 3640 Explore a curated collection of Vivekananda Wallpaper Images for your Desktop, Mobile and Tablet screens. We've gathered more than 5 Million Images uploaded by our users and sorted them by the most popular ones. Follow the vibe and change your wallpaper every day! • • • • • • • • • •

Annisquam (Massachusetts), Apr 3 (PTI) Nothing much is known about the content and context of Swami Vivekananda’s first speech in the United States, which was about a fortnight before his historic Chicago address in September 1893, but the residents of this quiet seacoast village about 65 kilometers north of Boston, to this day remember him as a Hindu monk whose wisdom and intelligence exceeded that of a Harvard professor. “I think the impression that he (Swami Vivekananda) left was that here is someone from a culture so different; from a religion so different and yet his wisdom, his intelligence, exceeded even the wisdom intelligence that they thought was here… of the Harvard,” Rev. Sue Koehler-Arsenault, Pastor of the historic Annisquam Village Church, told PTI in an interview. While the text or content of his speech at this church is not available or has been lost with the tide of history, the pastor observed that it is believed that Swami Vivekananda here spoke about India’s cultural diversity and about the country and his speech at this church was not about Hinduism, which was the theme of his historic speech at the World Parliament of Religion in Chicago on September 11, 1893. “But the fact that he came back, says to me, it must have been successful. Because I don't think he would've come back, you know, had he not felt supported and had he not been able to achieve his goals here,” said Rev. Sue Koehler-Arsenault. Swami Vivekananda returned to this village a year lat...

Annisquam (Massachusetts), Apr 3 (PTI) Nothing much is known about the content and context of Swami Vivekananda’s first speech in the United States, which was about a fortnight before his historic Chicago address in September 1893, but the residents of this quiet seacoast village about 65 kilometers north of Boston, to this day remember him as a Hindu monk whose wisdom and intelligence exceeded that of a Harvard professor. “I think the impression that he (Swami Vivekananda) left was that here is someone from a culture so different; from a religion so different and yet his wisdom, his intelligence, exceeded even the wisdom intelligence that they thought was here… of the Harvard,” Rev. Sue Koehler-Arsenault, Pastor of the historic Annisquam Village Church, told PTI in an interview. While the text or content of his speech at this church is not available or has been lost with the tide of history, the pastor observed that it is believed that Swami Vivekananda here spoke about India’s cultural diversity and about the country and his speech at this church was not about Hinduism, which was the theme of his historic speech at the World Parliament of Religion in Chicago on September 11, 1893. “But the fact that he came back, says to me, it must have been successful. Because I don't think he would've come back, you know, had he not felt supported and had he not been able to achieve his goals here,” said Rev. Sue Koehler-Arsenault. Swami Vivekananda returned to this village a year lat...

At the same time, vehement in his desire to know the truth about God, he questioned people of holy reputation, asking them if they had seen God. He found such a person in Sri Ramakrishna, who became his master, allayed his doubts, guided him on the spiritual path, and transformed him into sage and prophet with authority to teach. After Sri Ramakrishna's passing in 1886, Vivekananda renounced the world and crisscrossed India as a wandering monk. His mounting compassion for India's people drove him to seek material help from the West. Accepting an opportunity to represent Hinduism at Chicago's Parliament of Religions in 1893, Vivekananda won instant celebrity in America and a ready forum for For three years he spread the Vedanta philosophy and religion in America and England and then returned to India to found the Complete Works. Most of the Vedanta Societies which were founded in America and Europe up through the 1930s can trace their origins directly to Swami Vivekananda or the people who heard him speak from 1893 through 1900.