Tabaqat i nasiri

Sultan-i Mu'azzam Nasir-ud-dunya wa ud-din Mahmud (Nasir-ud-din Mahmud), son of Iltutmish, was the eighth king of the early Turkish empire, popularly known as the Slave dynasty (1246-1266). Tabaqat-i Nasiri ( A General History of the Muhammadan Dynasties of Asia, Including Hindustan, from 810 AD to 1260 AD) was compiled in honour of Nasir-ud-din Mahmud. Early Life: Nasir-ud-din was born after the death of his eldest brother, whose name and titles were conferred upon him by his father. At the death of Iltutmish, his eldest son Rukn-ud-din Firuz ascended the throne. The young Nasir-ud-din was then confined by the cruel queen Shah Turkan (mother of Rukn-ud-din) along with his brothers. When Balban Becomes the Vizier: Ghias-ud-din Balban was the Amir-i-Hajib ( Lord Chamberlain) at that time. In the first year of Nasir's reign, Balban ravaged the Salt Range (Jud hills) and took vengeance on the Ghakkars who had guided the Mongols to Hindustan through their country. may be a Hindu convert). And the Turk nobles could no longer suffer that degradation. The maliks of many provinces entered into a confederacy against Imad-ud-din, and invited Balban to return. On receiving intelligence of this revolt, Nasir-ud-din and Imad-ud-din marched against them. The Sultan, who was a mere puppet in the hands of the maliks, was obliged to dismiss Imad-ud-din. Imad-ud-din was then made the governor of Badaon, and Balban was again made the vizier. Rebellion of Kutlugh Khan: After the death of Iltu...

Born 1229 or 1230 Died 18 February 1266 (aged 35–37) Spouse Malikah-i-Jahan Khani, [ non-primary source needed] daughter of Father Mother Malikah-i-Jahan Jalal-ud-Dunya-wa-uddin [ non-primary source needed] Religion Nasir ud din Mahmud Shah (1229/1230 – 19 November 1266, reigned: 1246–1265) was the eighth sultan of the Early life [ ] ibn) of Iltutmish. [ non-primary source needed] He was born sometime after the untimely death of Iltutmish's eldest son and heir apparent as a prince" indirectly implies that the child was not a prince by birth. Plus, Minhaj states that in 1225 CE, Sultan Nasiruddin's mother married an office named Qutlugh Khan. According to Nizami and Mehta, it is unlikely that a widow of Iltutmish married a petty noble: it is more likely that Sultan Nasiruddin's mother was a widow of Iltutmish's son Nasiruddin. Reign [ ] On May 10,1242, Sultan He ascended to the throne of Delhi Sultanate in 1246 at the tender age of 17 or 18 after the chiefs replaced As a ruler, Mahmud was known to be very religious, spending most of his time in prayer ( Personal life [ ] Unlike many of his predecessors and successors, Mahmud strictly followed [ unreliable source?] See also [ ] • • • • References [ ] • Minhaj-i-Siraj, "Tabaqat-i-Nasiri" translated by Major HG Raverty (1873), pp. 686, 714. • ^ a b c d • ^ a b • Minhaj-i-Siraj, "Tabaqat-i-Nasiri" translated by Major HG Raverty (1873), p. 676 • Minhaj-i-Siraj Jurjani, Abu-'Umar-i-'Usman (1873). The Tabaqat-i-Nasiri translated b...

Book Source: dc.contributor.author: Maulana, Minhaj-ud-din, Abu-’umar-i-’usman dc.contributor.author: Raverty, H.g., Tr. dc.date.accessioned: 2015-06-24T18:59:06Z dc.date.available: 2015-06-24T18:59:06Z dc.date.digitalpublicationdate: 2005-08-03 dc.date.citation: 1881 dc.identifier.barcode: 4990010203760 dc.identifier.origpath: /data2/upload/0057/912 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/23989 dc.description.scanningcentre: C-DAK, Kolkata dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 886 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Digital Library Of India dc.publisher: Oriental Books, New Delhi dc.rights: In Public Domain dc.source.library: State Central Library, Kolkata dc.subject.classification: Geography. Biography. History dc.subject.classification: General History dc.subject.classification: History Of Asia dc.subject.keywords: Indian History dc.subject.keywords: Mughal Period dc.title: Tabakat-i-nasiri Vol.2

Tabaqat-i Nasiri (Persian: طبقات ناصری‎), named for Sultan Nasir-ud-Din, is an elaborate history of the Islamic world written in Persian by Minhaj-i-Siraj Juzjani and completed in 1260. Consisting of 23 volumes and written in a blunt straightforward style, Juzjani devoted many years to the creation of this book even providing references for his information. Although a large portion of the book is devoted to the Ghurids, it also contains a history of the predecessors in Ghazna before the Ghaznavid Sebuktigin took power. In compiling his Tabaqat i Nasiri, Juzjani used other books now lost; part of Baihaqi's reign of Sebuktigin, Abu'l-Qasim Imadi's Ta'rikh-i mujadwal and most likely Ibn Haisam's Qisas-i thani. Juzjani's "tabaqat" would initiate the form of writing for dynastic history in centuries to come. The purpose of the Tabaqat-i Nasiri was to account for the Muslim dynasties that originated in Iran and Central Asia. It starts with the prophets and explains their piety and morality. This continues up to Abdullah, father of the prophet Muhammad, at which point a history of the prophet's life is told. Within his Tabaqat-i Nasiri, Juzjani tells of his religious views and his historiographical approach to Islam and Muslim rulers. Addeddate 2021-01-16 10:19:22 Coverleaf 0 Identifier tabaqat-i-nasiri-volume-1 Identifier-ark ark:/13960/t3rw0jw4m Ocr tesseract 4.1.1 Ocr_detected_lang en Ocr_detected_lang_conf 1.0000 Ocr_detected_script Latin Ocr_detected_script_conf 1.0000 Ocr_m...

Early Islamic Ghur, 10th-12th Centuries CE: Rereading the Tabaqat-i Nasiri Jawan Shir Rasikh, University of Pennsylvania Abstract This dissertation explores the Islamic origins of the Ghuris in medieval Afghanistan between the tenth and twelfth centuries CE. While the early Muslim historical and literary materials caricature the Ghuris (660–1215) for being a pagan and impoverished people early in Islamic history, we also know of their status as imperial Muslim sultans in the twelfth century when they established themselves as one of the most important Islamic ruling houses in the eastern Islamic world. To resolve this contradiction between impoverished origins and imperial status, this dissertation reconsiders the social and cultural origins of the Ghuris by reading against the grain the medieval primary sources in Arabic and Persian, such as universal and local histories, geographical manuals, and literary works. This is particularly accomplished by revisiting and analyzing one medieval historical text, Minhaj Siraj al-Din Juzjani’s Tabaqat-i Nasiri (c. 1260), the main historical source for pre-Islamic and Islamic histories of Ghur and the Ghuris. Existing scholarship – including work on the founding of the Delhi Sultanate – has mined this text as a dynastic history. This study departs from the previously dynastic approach by exploring how the Tabaqat-i Nasiri documents significant transformations in cultural, kinship, and political organization at the local level in Ghur...