What according to communism is the chief enemy of the society

(1893-1976) Who Was Mao Tse-tung? Mao Tse-tung served as chairman of the People's Republic of China from 1949 to 1959, and led the Chinese Communist Party from 1935 until his death. Mao's "Great Leap Forward" and the Cultural Revolution were ill-conceived and had disastrous consequences, but many of his goals, including stressing China's self-reliance, were generally laudable. Early Life In the late 19th century, China was a shell of its once glorious past, led by the decrepit Qing Dynasty. Mao Tse-tung was born on December 26, 1893, in the farming community of Shaoshan, in the province of Hunan, China, to a peasant family that had tilled their three acres of land for several generations. Life was difficult for many Chinese citizens at the time, but Mao's family was better off than most. His authoritarian father, Mao Zedong, was a prosperous grain dealer, and his mother, Wen Qimei, was a nurturing parent. While Mao attended a small school in his village when he was eight years old, he received little education. By age 13, he was working full-time in the fields, growing increasingly restless and ambitious. At the age of 14, Mao Tse-tung's father arranged a marriage for him, but he never accepted it. When he turned 17, he left home to enroll in a secondary school in Changsha, the capital of Hunan Province. In 1911, the Xinhua Revolution began against the monarchy, and Mao joined the Revolutionary Army and the Kuomintang, the Nationalist Party. Led by Chinese statesman Sun Ya...

Karl Marx (1818–1883) is often treated as a revolutionary, an activist rather than a philosopher, whose works inspired the foundation of many communist regimes in the twentieth century. It is certainly hard to find many thinkers who can be said to have had comparable influence in the creation of the modern world. However, Marx was trained as a philosopher, and although often portrayed as moving away from philosophy in his mid-twenties—perhaps towards history and the social sciences—there are many points of contact with modern philosophical debates throughout his writings. The themes picked out here include Marx’s philosophical anthropology, his theory of history, his economic analysis, his critical engagement with contemporary capitalist society (raising issues about morality, ideology, and politics), and his prediction of a communist future. Marx’s early writings are dominated by an understanding of alienation, a distinct type of social ill whose diagnosis looks to rest on a controversial account of human nature and its flourishing. He subsequently developed an influential theory of history—often called historical materialism—centred around the idea that forms of society rise and fall as they further and then impede the development of human productive power. Marx increasingly became preoccupied with an attempt to understand the contemporary capitalist mode of production, as driven by a remorseless pursuit of profit, whose origins are found in the extraction of surplus val...

• العربية • Български • Català • Čeština • Dansk • Deutsch • Ελληνικά • Español • Esperanto • Euskara • فارسی • Français • 한국어 • Հայերեն • Hrvatski • Bahasa Indonesia • עברית • Lietuvių • Монгол • Nederlands • Norsk bokmål • Oʻzbekcha / ўзбекча • Polski • Português • Română • Русский • Srpskohrvatski / српскохрватски • Suomi • Svenska • Татарча / tatarça • ไทย • Türkçe • Українська • Tiếng Việt • 中文 Hostis publicus: In the year 49 BC, the Roman Senate declared The terms enemy of the people and enemy of the nation are designations for the political opponents and for the enemy of the people implies that political opposition to the ruling power group renders the people in opposition into enemies acting against the interests of the greater social unit, e.g. the political party, society, the nation, etc. In the 20th century, the politics of the enemy of the people to discredit any opposition, especially during the régime of enemy of the people term against critical politicians and journalists. Like the term enemy of the people originated and derives from the hostis publicus, a enemy of the people features in the title of the stageplay Origins [ ] Rome: the Republic and the Empire [ ] The expression enemy of the people dates to hostis publicus in AD 68. populus ("people"), populi ("popular" or "of the people"). Thus, "public enemy" and "enemy of the people" are, etymologically, near French Revolution [ ] The words Marxist–Leninist states [ ] Soviet Union [ ] The враг народа, vra...

In this article you will learn about the salient Features of Communism in Political Science. Features of Communism Marxism as the ideological basis of Communism The main ideas and theories which provide foundations to the ideology of Communism are: • Dialectical Materialism - In this theory Marxism upholds that what is real is matter, i.e. material means of life. Matter in the form of material means, is living and is evolutionary. It develops by the laws of Dialectics - the law of transformation by imperceptible quantitative mutations; the law of unity of opposites and the law of negation of negations. • Historical Materialism - It means the Marxian theory of history of society. It states that history is the evolution of material means of life. The soul and greatest fact of human life is “Man must eat to live”. Hunger is the reality which always leads to the human attempt to own material means of life. In acquiring new means of production men change their mode of production and in changing their mode of production and in changing their living, they change all their social relations. Marx recognises five stages of social evolution : The Communal Stage, the Slave Stage, the Feudal Stage, the Capitalist Stage and the Communist Stage. • Economic Determinism - It holds that economic relations are the determinants of all social relations. Society is a two tier structure of relations i.e. the Fundamental structure and the Super structure. The fundamental structure is constituted ...

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• Afrikaans • Alemannisch • አማርኛ • Ænglisc • العربية • Aragonés • অসমীয়া • Asturianu • अवधी • Avañe'ẽ • Azərbaycanca • تۆرکجه • বাংলা • Bân-lâm-gú • Башҡортса • Беларуская • Беларуская (тарашкевіца) • भोजपुरी • Bikol Central • Български • Boarisch • Bosanski • Brezhoneg • Буряад • Català • Cebuano • Čeština • Cymraeg • Dansk • الدارجة • Davvisámegiella • Deutsch • Eesti • Ελληνικά • Español • Esperanto • Estremeñu • Euskara • فارسی • Fiji Hindi • Føroyskt • Français • Frysk • Furlan • Gaeilge • Gàidhlig • Galego • 贛語 • 客家語/Hak-kâ-ngî • 한국어 • Hausa • Հայերեն • हिन्दी • Hrvatski • Ido • Ilokano • Bahasa Indonesia • Interlingua • Íslenska • Italiano • עברית • Jawa • Kabɩyɛ • ಕನ್ನಡ • Къарачай-малкъар • ქართული • Қазақша • Kernowek • Kiswahili • Kriyòl gwiyannen • Kurdî • Кыргызча • Latina • Latviešu • Lëtzebuergesch • Лезги • Lietuvių • Limburgs • Lingála • Lingua Franca Nova • La .lojban. • Lombard • Magyar • Македонски • Malagasy • മലയാളം • Malti • मराठी • მარგალური • مصرى • مازِرونی • Bahasa Melayu • Minangkabau • 閩東語 / Mìng-dĕ̤ng-ngṳ̄ • Mirandés • Монгол • မြန်မာဘာသာ • Nederlands • Nedersaksies • नेपाली • नेपाल भाषा • 日本語 • Нохчийн • Nordfriisk • Norsk bokmål • Norsk nynorsk • Nouormand • Occitan • Oʻzbekcha / ўзбекча • ਪੰਜਾਬੀ • پنجابی • پښتو • Patois • ភាសាខ្មែរ • Picard • Piemontèis • Plattdüütsch • Polski • Português • Română • Rumantsch • Runa Simi • Русиньскый • Русский • Саха тыла • संस्कृतम् • Scots • Seeltersk • Sesotho • Shqip • Sicilianu • සිංහල • Simple English...

Karl Marx (1818–1883) is often treated as a revolutionary, an activist rather than a philosopher, whose works inspired the foundation of many communist regimes in the twentieth century. It is certainly hard to find many thinkers who can be said to have had comparable influence in the creation of the modern world. However, Marx was trained as a philosopher, and although often portrayed as moving away from philosophy in his mid-twenties—perhaps towards history and the social sciences—there are many points of contact with modern philosophical debates throughout his writings. The themes picked out here include Marx’s philosophical anthropology, his theory of history, his economic analysis, his critical engagement with contemporary capitalist society (raising issues about morality, ideology, and politics), and his prediction of a communist future. Marx’s early writings are dominated by an understanding of alienation, a distinct type of social ill whose diagnosis looks to rest on a controversial account of human nature and its flourishing. He subsequently developed an influential theory of history—often called historical materialism—centred around the idea that forms of society rise and fall as they further and then impede the development of human productive power. Marx increasingly became preoccupied with an attempt to understand the contemporary capitalist mode of production, as driven by a remorseless pursuit of profit, whose origins are found in the extraction of surplus val...

• العربية • Български • Català • Čeština • Dansk • Deutsch • Ελληνικά • Español • Esperanto • Euskara • فارسی • Français • 한국어 • Հայերեն • Hrvatski • Bahasa Indonesia • עברית • Lietuvių • Монгол • Nederlands • Norsk bokmål • Oʻzbekcha / ўзбекча • Polski • Português • Română • Русский • Srpskohrvatski / српскохрватски • Suomi • Svenska • Татарча / tatarça • ไทย • Türkçe • Українська • Tiếng Việt • 中文 Hostis publicus: In the year 49 BC, the Roman Senate declared The terms enemy of the people and enemy of the nation are designations for the political opponents and for the enemy of the people implies that political opposition to the ruling power group renders the people in opposition into enemies acting against the interests of the greater social unit, e.g. the political party, society, the nation, etc. In the 20th century, the politics of the enemy of the people to discredit any opposition, especially during the régime of enemy of the people term against critical politicians and journalists. Like the term enemy of the people originated and derives from the hostis publicus, a enemy of the people features in the title of the stageplay Origins [ ] Rome: the Republic and the Empire [ ] The expression enemy of the people dates to hostis publicus in AD 68. populus ("people"), populi ("popular" or "of the people"). Thus, "public enemy" and "enemy of the people" are, etymologically, near French Revolution [ ] The words Marxist–Leninist states [ ] Soviet Union [ ] The враг народа, vra...

(1893-1976) Who Was Mao Tse-tung? Mao Tse-tung served as chairman of the People's Republic of China from 1949 to 1959, and led the Chinese Communist Party from 1935 until his death. Mao's "Great Leap Forward" and the Cultural Revolution were ill-conceived and had disastrous consequences, but many of his goals, including stressing China's self-reliance, were generally laudable. Early Life In the late 19th century, China was a shell of its once glorious past, led by the decrepit Qing Dynasty. Mao Tse-tung was born on December 26, 1893, in the farming community of Shaoshan, in the province of Hunan, China, to a peasant family that had tilled their three acres of land for several generations. Life was difficult for many Chinese citizens at the time, but Mao's family was better off than most. His authoritarian father, Mao Zedong, was a prosperous grain dealer, and his mother, Wen Qimei, was a nurturing parent. While Mao attended a small school in his village when he was eight years old, he received little education. By age 13, he was working full-time in the fields, growing increasingly restless and ambitious. At the age of 14, Mao Tse-tung's father arranged a marriage for him, but he never accepted it. When he turned 17, he left home to enroll in a secondary school in Changsha, the capital of Hunan Province. In 1911, the Xinhua Revolution began against the monarchy, and Mao joined the Revolutionary Army and the Kuomintang, the Nationalist Party. Led by Chinese statesman Sun Ya...

In this article you will learn about the salient Features of Communism in Political Science. Features of Communism Marxism as the ideological basis of Communism The main ideas and theories which provide foundations to the ideology of Communism are: • Dialectical Materialism - In this theory Marxism upholds that what is real is matter, i.e. material means of life. Matter in the form of material means, is living and is evolutionary. It develops by the laws of Dialectics - the law of transformation by imperceptible quantitative mutations; the law of unity of opposites and the law of negation of negations. • Historical Materialism - It means the Marxian theory of history of society. It states that history is the evolution of material means of life. The soul and greatest fact of human life is “Man must eat to live”. Hunger is the reality which always leads to the human attempt to own material means of life. In acquiring new means of production men change their mode of production and in changing their mode of production and in changing their living, they change all their social relations. Marx recognises five stages of social evolution : The Communal Stage, the Slave Stage, the Feudal Stage, the Capitalist Stage and the Communist Stage. • Economic Determinism - It holds that economic relations are the determinants of all social relations. Society is a two tier structure of relations i.e. the Fundamental structure and the Super structure. The fundamental structure is constituted ...