Who is abdul ghani in the novel azadi?

  1. Heer Ranjha
  2. Abdul Ghani
  3. Abdul ghani khan
  4. AZADI
  5. Analysis of Chaman Nahal’s Azadi ‘Freedom’ in the Light of the Freudian Theory of Nachträglichkeit ‘Deferred Action’
  6. Ghani Khan(1914


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Heer Ranjha

The story of Heer and Ranjha is about six centuries old now. Ranjha was the son of a landlord and lived in Takht Hazara by the river Chenab. Heer was the daughter of another prosperous person from Jhang. Both were young and beautiful but they were destined to suffer immeasurably. Ranjha did not have much of the worldly skills but he was a good shepherd and a fine flute player. After the death of his father, he was considered a burden on the family. His brothers ill-treated him and denied him share in ancestral property of land. On a consequential night, Ranjha had a dream where he came across an exceptionally beautiful girl. Dogged by her thoughts, he set out from his home and moved towards Multan to seek guidance from the famous five mendicants (panch pir) and find out the whereabouts of his dream girl from them. After much effort and painful journey, he succeeded in meeting the mendicants and getting her trace. Before and even after reaching her, he faced innumerable hurdles one after another which would make for a long and painful story here. However, his owes included stiff resistance from Heer’s parents, punishment to her by her parents, and her forced marriage to an affluent person. Ranjha had to leave and become a wandering lover looking for a resolution. He became a yogi and reached the home of that affluent person to whom Heer had been married. After facing many more hurdles, he succeeded in eloping with Ranjha. When the matter was brought to a qazi, the qazi favo...

Abdul Ghani

Abdul Ghani ( عبد الغني) or Abdulghani or Abdelghani or similar variants is a male Ghani. The name means "servant of the All-sufficient", Al-Ghaniyy being one of the The letter a of the al- is unstressed, and can be transliterated by almost any vowel, often by u. The last element may appear as Gani, Ghany or in other ways, with the whole name subject to variable spacing and hyphenation. There is also the West African variant It may refer to: Given name [ ] • • • • • • • Abdelghani Djaadaoui, or just • • • • • • Middle name [ ] • • • Hussein Abdulghani Sulaimani, or just Surname [ ] • • • • • • • • • • Nicknames [ ] • Abdul Ghani Afghan, former Guantanamo detainee ( • See also [ ] • References [ ]

Abdul ghani khan

Abdul Ghani Khan Abdul Ghani Khan (1914-1996) was a Pashtun poet, writer, and politician from Pakistan. He was a member of the Khudai Khidmatgar movement, which was a non-violent resistance movement against British colonial rule in India led by his father, Khan Abdul Ghaffar Khan. Abdul Ghani Khan was born in Utmanzai, a small village in the North-West Frontier Province (now Khyber Pakhtunkhwa) of Pakistan. He was the eldest son of Khan Abdul Ghaffar Khan and his mother, Meharqanda, was from the royal family of Swat. Early Life Of Abdul Ghani Khan Throughout his life, Abdul Ghani Khan was deeply involved in politics and social activism, working to promote the rights of Pashtuns and other ethnic minorities in Pakistan. He was a member of the Khudai Khidmatgar movement, a non-violent resistance movement against British colonial rule in India led by his father, Khan Abdul Ghaffar Khan. He served as a member of the National Assembly of Pakistan from 1970 to 1977 and later as a member of the Senate of Pakistan from 1985 to 1996. He was a respected leader, and his poetry is considered to be some of the finest in Pashto literature and is widely read and recited today. He passed away in 1996. Political Life and Imprisonment Of Abdul Ghani Khan Abdul Ghani Khan was a Pashtun poet, philosopher and politician from Pakistan. He was a strong advocate for the rights of the Pashtun people and played an important role in the Pakistan Movement, which led to the creation of Pakistan in 1947...

AZADI

Chaman Nahal’s “Azadi’ is a moving and heart breaking story of the seven west Punjabifamilies, who were deeply affected by the partition. The novel is divided into three parts they are 1)lull 2)The storm 3)The aftermath. In the second part there is heart--rending graphic description of riots and annihilation of Hindu families in Sialkot Lala Kanshiram, a central character, an epitome of humanity, had respect for the British , as they had brought peace to the war torn land and made a nation. But his faith in the Angrez Raj diminished when he heard the announcement of the British to quit the country after partitioning it. We understand his displeasure with the British when Lala made angry remarks about the irresponsibility of the British that the British never thought of them while partitioning the country and they betrayed the minorities sanctioning division. The word “refugee” was new to Lala, he didn’t understand it and said to himself “I was born here ,this is my home –how can I be a refugee in my home”. Nahal aptly titled the novel. Azadi is an ironic title( freedom)The freedom which threw them on the road, made homeless, forced to leave the motherland and there was not a family that had not suffered in riots.Some lost loved ones, some women were abducted and raped. Did they want freedom at the cost of the lakhs of deaths? author questions the so-called leaders of the nation, through the central character Lala, and accuses them for not taking into consideration of the l...

Analysis of Chaman Nahal’s Azadi ‘Freedom’ in the Light of the Freudian Theory of Nachträglichkeit ‘Deferred Action’

Amrik Singh Assistant Professor Lovely Professional University Phagwara- 144411 Punjab (India) Abstract The present paper explores some new covert factors of trauma which haven’t had been paid attention by Sigmund Freud and Josef Breuer during their psychoanalytical efforts to treat the patients of corporeal exploitation. Secondly, the paper corroborates that the augmented Freudian psychoanalytical theory of Nachträglichkeit can be applied to the texts that possess traumatic incidents so that some more unexplored reasons for trauma and its ramifications on victims can be surfaced. The paper will definitely help the psychologists and psychiatrists to treat the patients of hysteria and trauma more effectively. The results are achieved by implementing the ‘deferred action’ theory in Chaman Nahal’s novel Azadi ‘freedom’. The paper concludes some new factors of trauma such as stillbirths, witness of murders, loss of land, house, friends, and hometown etc. These factors of trauma create repercussions such as flashback to the past traumatic incidents, tearfulness, incommunicability, abhorrence, revenge, confusion, uncanniness, restlessness, trauma, and collective trauma etc. Keywords: Nachträglichkeit; deferred action; trauma; factors; repercussions • Introduction The German word, Nachträglichkeit has been translated into different phrases such as “deferred effect” (Freud, 2010, p. 472), “deferred fashion” (Freud, 2010, p. 387), “après-coup, afterwardsness, retroactive temporalit...

Ghani Khan(1914

Khan Abdul Ghani Khan (خان عبدالغني خان) was a Pakhtoon philosopher andPashtopoet,artist(painter and sculptor). He was the son of great influence and leader of pakhtoons Khan Abdul Ghafar Khan also known as Bacha Khan(The founder of nonviolent revolution “Khudai Khidmatgar”“خدايي خدمتگار”“servants of God”) and brother of Khan Abdul Wali Khan as well as Khan Abdul Ali Khan and Mehr Taja. (From Left to Right) Wali Khan, Bacha Khan, Ghani Khan, Ali Khan Ghani Khan was born in January 1914 in Hashtnagar NWFP (North-West Frontier Province of British India) It was then a reasonably sized village, now a largely populated town and is known as “Utmanzai” which is located in District Charsadda KPK(Khyber Pakhtunkhwa). Ghani Khan is Known as= “mad philosopher” (Pashto: ليوني فلسفي ‬‎) and “the ocean of knowledge” (Pashto: د علم سمندر ). His pen names were “Lewany” and “Ghani”. Ghani Khan Education: Ghani Khan received his early education from a religious leader/teacher in the village local mosque; this was, and still is, a custom in many parts of the Muslim world, including Pakhtunkhwa. Later on, however, he was sent to the National High School in Peshawar city and then later to the Azad (Free) School in Utmanzai, which was founded in 1921 by his father, Bacha Khan, with the assistance of the Anjuman-e-Islah-ul-Afaghina (Society for the Reformation of the Afghans). Here, he became proficient in Arabic and Urdu and passed the Punjab University Matriculation in 1927. He afterwards stud...

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