Who is god of universe in islam

How humans view their own nature is a question imposed in the foundation of any ethical system. Some common views deny the existence of any purpose for life, or of any divine plan that makes humans any different from other beings. These opinions basically view mankind as an evolving animal. Another viewpoint overemphasizes the spiritual aspect of life, resulting in the renunciation of the world and belief that torturing one’s body is a virtue that serves the soul. A third view of human nature tends to overemphasize the intellectual aspect of life, which overlooks the fact that humans need divine guidance as well as intellect. One other view puts sin out of proportion, leading to a pessimistic view of life that causes people to feel constantly haunted by their sins. Islamic View of the Human Islam views humans as quite distinct from other beings, as humans are the trustees of God on earth. This viewpoint has main effects on a person’s outlook that could be summarized in four basic points. The first is self-acceptance by realizing one’s own nature, whether it is weaknesses or strengths. This results in a mental balance: people are neither haunted by their sins and weaknesses nor too arrogant about their strengths. The second point is, by realizing that humans are the trustees of God, they should abide by the limitations He set for them on earth. These limitations do not contradict with individual ownership; they only prevent people from abusing the gifts placed in their hand...

The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly dense and hot gaseous composition). [1] This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’ (see figures 1 and 2). Figure 1: A new star forming out of a cloud of gas and dust (nebula), which is one of the remnants of the ‘smoke’ that was the origin of the whole universe. (The Space Atlas, Heather and Henbest, p. 50.) Figure 2: The Lagoon nebula is a cloud of gas and dust, about 60 light years in diameter. It is excited by the ultraviolet radiation of the hot stars that have recently formed within its bulk. (Horizons, Exploring the Universe, Seeds, plate 9, from Association of Universities for Research in Astronomy, Inc.) The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. God has said in the Quran: “Then He turned to the heaven when it was smoke...” (Quran 41:11) Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. God has said in the Quran: “Have not those who disbelieved known that the heavens and the earth were ...

• العربية • تۆرکجه • বাংলা • Bân-lâm-gú • Català • Español • فارسی • Français • Bahasa Indonesia • Italiano • Latina • Latviešu • Malagasy • മലയാളം • مصرى • Bahasa Melayu • မြန်မာဘာသာ • Nederlands • پښتو • Polski • Português • Русский • کوردی • Српски / srpski • Suomi • தமிழ் • ไทย • Türkçe • اردو • Tiếng Việt • 中文 — Gerhard Böwering, God and God's Attributes Some Muslims may use different names as much as Allah, for instance "God" in Allah can be considered as the personal name of God became disputed in contemporary scholarship. Allah is a name God created for himself and that names belong to the things God created. Attributes [ ] Oneness [ ] Main articles: Islam's most fundamental concept is a strict monotheism called wāḥid). The basic creed of Islam, the لَا إِلَٰهَ إِلَّا ٱللَّٰهُ ( lā ʾilāha ʾilla llāh), or "I testify there is no deity other than God." Though Muslims believe Jesus to be a prophet, the Tawhid constitutes the foremost article of the Muslim profession. According to Vincent J. Cornell, Uniqueness [ ] Islam emphasises the absolute uniqueness and singularity of God in his essence, attributes, qualities, and acts. God's absolute transcendence over his creation, as well as his unlimited individuality were asserted and emphasized with support from appropriate quotations from the Qur'an as follows: (He is) the Lord of the heavens and the earth and all that is between them; so worship Him alone, and be constant and patient in His worship. Do you know of any whos...

"Verily in the heavens and the earth are signs for those who believe. And in the creation of yourselves, and the fact that animals are scattered (through the earth), are signs for those of assured faith. And in the alternation of night and day, and that fact that Allah sends down sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds, are signs for those who are wise" (45:3-5). While on the surface this might seem similar to the account related in the Bible, there are some important distinctions. The verses that mention "six days" use the Arabic word yawm (day). This word appears several other times in the Qur'an, each denoting a different measurement of time. In one case, the measure of a day is equated with 50,000 years (70:4), whereas another verse states that "a day in the sight of your Lord is like 1,000 years of your reckoning" (22:47). The word yawm is thus understood to be a long period of time--an era or eon. Therefore, Muslims interpret the description of a "six-day" creation as six distinct periods or eons. The length of these periods is not precisely defined, nor are the specific developments that took place during each period. "He it is Who created the heavens and the earth in six days, then established Himself on the Throne. He knows what enters within the heart of the earth, and what comes forth out of it, what comes down from heaven, and what mounts up to it. And He is with you wherever you may be. And Allah...

Since 2014-04-09 [Ar-Ra`d:2]. Islam and the Nature of the Universe By Nehal El-Hadi [Al-An`am:96]. Natural law, as decreed by Allah, “reflects and issues from the order that exists in the Divine Realm” (Nasr) where Allah exists. Mankind & Nature Man was created from clay, and is thus part of nature, not separate from it. This relationship with nature materialises in Islamic living in several ways, the most significant and obvious being death. Muslim burials require the corpse to be washed, have all items removed, and placed in the ground within three days-for an easier return to the earth whence it came. Within Allah’s universe, man was given a special place. In Islamic teachings, in contrast to those of Christianity, man was not made in God’s image. Rather, Allah distinguished man from His other creations by breathing His own spirit into man. This preferential treatment of God’s creation gave man two privileges not made available to the rest of creation: (1) freedom of choice and (2) specialised knowledge or “creative knowledge” (Rahman). Freedom of choice allows man the ability to make the decision whether or not to worship Allah and follow His will. The universe, as described before, is governed by the laws decreed for it by Allah, and has, therefore, been in submission to Allah since its creation. Man, however, was given the ability to think, rationalize, and argue the presence of a creator, and then decide whether to submit to Him or not. An Open Invitation to Knowl...

The descriptions of creation of the universe are interspersed with verses extolling God’s Power. The descriptions of They stimulate the readers or listeners into contemplating the order and magnificence of the universe and thinking about the For example, “Verily, in the creation of the heavens and the earth and in the alternation of night and day are signs for people who exercise their intellect.” ( The descriptions of creation of the universe are interspersed with verses extolling God’s Power, reproaching humankind’s ingratitude, and prompting humans to inquisitively ponder over their own creation and this entire universe. For example, “Do they not look at the camels, how they are created? At the sky, how it is raised? At the mountains, how they are rooted and fixed firm?” ( The Universe had a beginning The Quran clearly states that the universe had a beginning, and that God caused that beginning; all that God needs to create anything is to say to it, “Be.” “The Originator of the heavens and the earth. When He (God) decrees a matter, He only says to it, ‘Be!’ – and it is.” ( Describing the creation of the heavens and the earth, the Quran states that the universe started as one entity, which was then unstitched or as science explains it – a single, infinitely dense point, which then exploded outwards (the Big Bang). “Have not the disbelievers seen that the heavens and the earth were Ratqan (joined together as one unit, a mass all sewn up), and then We Fataqnahuma (unstitch...

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God, in Arabic "Allah" is One. He is unique, nothing is like Him (He is not a man as some people might wrongly imagine), He is The Creator and Lord of everything (every, human, animal, plant, organism, star, galaxy; in fact the entire universe), and everything else other than Him is His creation. Everything in the universe belongs to Him. God is The First and The Last. Cosmologists and scientists who still wonder how this universe all started can be briefed that the Prophet Muhammad, may the mercy and blessings of God be upon him, said, " First of all, there was nothing but God (then He created Histhrone ). Histhrone was over the water, and He …. created the heavens and the earth." [1] The Big Bang theory on how the universe originated fits the description of the creation of the universe in the Quran. [2] God Almighty is The First and nothing was before Him and is The Last and nothing will come after Him. God created space, matter, time, light and darkness; all is under His plan. God is above all. God Almighty is physically above the universe raised above His Throne in a way that suits His Majesty. He is above all. Everything is below Him. No man can imagine or comprehend how God looks like; it is beyond our ability to do so. No man has ever seen God and only in Paradise will the believers be granted the greatest bliss which is when God Almighty will reveal His Face and the believers will be able to see Him. God does not sleep, rest or eat. Unlike humans the Almighty is pr...

God and the universe both are mysteries. The main question is that who created whom? God created man or man created God? What is the reality of universal concepts such as the super universe, infinity, absence, emptiness, and nothingness? Man has created a God with humanistic behavior to share with him, his agony, hopes, disappointments, fears, stress, and anxiety. Man-made God, has spontaneous absolute power (almighty), self-conscious, he can override all the universal laws, create everything at once, has justice and he is singular. However, this is the fake side of the story. Then who is the real God? Real God is physicochemical laws that use energy to create everything along with the time dimension in non-Euclidean space of the universe. God may be both, singular and plural, depending on the reference frame in which someone looking at him. Matrices representation of plural Gods has the same elements as a matrix representation of singular God through the addition of plural matrices. A real god doesn’t create at once, his actions are unintentional, exact identical creation is impossible, he has no anger, no mercy and doesn’t want to have any control over people’s destiny, his justice is not humanistic, he just acts based on the universal laws. God power is not absolute, his power and abilities are defined by the universal laws. The real God never violates or deviates from physiochemical laws of the universe. Integration of infinitesimal God, d g, is equal to ∞ ±1. God coex...