Who is the creator of all gods

For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. because in Him were created all things in the heavens and upon the earth, the visible and the invisible, whether thrones or lordships or rulers or authorities; all things have been created through Him and unto Him. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. for by Him all things were c...

The Birth of Brahma According to the Puranas, Brahma is the son of God, and often referred to as Prajapati. The ​ Shatapatha Brahman says that Brahma was born of the Supreme Being Brahman and the female energy known as Maya. Wishing to create the universe, Brahman first created the water, in which he placed his seed. This seed transformed into a golden egg, from which Brahma appeared. For this reason, Brahma is also known as ‘Hiranyagarbha’. According to another legend, Brahma is self-born out of a lotus flower which grew from the navel of Vishnu. The Symbolism of Brahma in Hinduism In the Hindu pantheon, Brahma is commonly represented as having four heads, four arms, and red skin. Unlike all the other Hindu gods, Brahma carries no weapon in his hands. He holds a water-pot, a spoon, a book of prayers or the Vedas, a rosary and sometimes a lotus. He sits on a Brahma, Cosmos, Time, and Epoch Brahma presides over 'Brahmaloka,' a universe that contains all the splendors of the earth and all other worlds. In Hindu cosmology, the universe exists for a single day called the ‘Brahmakalpa’. This day is equivalent to four billion earth years, at the end of which the whole universe gets dissolved. This process is called ‘pralaya’, which repeats for such 100 years, a period that represents Brahma's lifespan. After Brahma's "death", it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew. Brahma in American Literature Ralph Waldo Emerson...

Summary Historical Christianity has always believed—as indicated in both The Apostles’ Creed and The Nicene Creed—that God is the creator of the universe. This article will focus on providing an examination of the historic doctrine of creation and many of the relevant theological implications that flow from it. Attention will be given to the main aspects of this doctrine that have been broadly embraced by Christians throughout the centuries rather than to those areas about which Christians have disagreed with one another. In tracing out these main aspects, the following article will start by examining two important phrases from Genesis 1:1, “In the beginning, God” and “God created the heavens and the earth.” After that, the article will spend time reflecting upon some of the things that those phrases imply theologically, namely, that God is the source and sustainer of everything, that God created everything good, that God invested His creatures with responsibility and significance, that this diversity within creation is reflective of the doctrine of the Trinity, and that God’s creative actions are not identical with those of human beings. Introduction It is hard to imagine that there is any topic within Christianity that has been responsible for more debate and disagreement than the doctrine of creation. The question of whether or not God created everything in the universe is a line in the sand, so to speak, that immediately divides everyone in the world into two camps: th...

You have probably heard from some theologian or the other that the Hebrew word for God is Elohim, and that this word is a plural noun. Yet the verb that goes with it is in the singular. This is already a hint of the Trinity; plurality in singularity. The first three words of the Bible; bereshith bara Elohim, refer to history (there was a beginning, bereshith), then to creation ( bara, he created), and then to the Creator, Elohim. God, therefore, is a Creator, and operates in real history, not in some abstract realm of man’s imagination. Christianity is above all an historical faith. But when we arrive at the second chapter of Genesis, we soon meet another name, for which the Hebrew letters are YHWH. This set of four letters has become known as the tetragrammaton. The Jews of the late BC period would not pronounce this word, so they substituted a word adonai meaning ‘Master’ (or ‘Lord’, as we say in a religious way). To help Jewish readers, they put the vowels of adonai against the four consonants YHWH, so that a reader would find something like YaHoWaiH, which in European languages became Jehovah, with ‘j’ pronounced at first like a ‘y’, and ‘v’ like a w. This name is somehow connected in origin, so linguists believe, with the name by which God revealed Himself to Abraham in Genesis 15:7, and even more clearly to Moses in Exodus 3:14. This name is Ehyeh or I am, implying I exist, I am alive. Furthermore, the prefix Yehu (often spelt ‘Jeho-’ in our English Bibles) attached ...

Answer Genesis 1:1 says that “God created the heavens and the earth.” Then, Colossians 1:16 gives the added detail that God created “all things” through Jesus Christ. The plain teaching of Scripture, therefore, is that Jesus is the Creator of the universe. The mystery of the triune God is difficult to understand yet is one of the doctrines revealed in Scripture. In the Bible, both God the Father and Jesus are called Shepherd, Judge, and Savior. Both are called the Pierced One—in the same verse (Zechariah 12:10). Christ is the exact representation of God the Father, having the same nature (Hebrews 1:3). There is some sense in which everything the Father does, the Son and Spirit also do, and vice versa. They are always in perfect agreement at every moment, and all three equal only one God (Deuteronomy 6:4). Knowing that Christ is God and has all the attributes of God aids our understanding of Jesus as the Creator. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). There are three important things in this passage about Jesus and the Father: 1) Jesus was “in the beginning”—He was present at creation. Jesus had existed eternally with God. 2) Jesus is distinct from the Father—He was “with” God. 3) Jesus is the same as God in nature—He “was God.” Hebrews 1:2 says, “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” Christ is the agent of God’s creation; the...

In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light. read more. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day. Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. God called the expanse heaven. And there was evening and there was morning, a second day. Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. There was evening and there was morning, a third day. Then God said, “Let there be lights in the expanse of the heavens to sep...

Such a title for a short article reads rather like an order to read the Encyclopedia Britannica while waiting for a bus, as the subject is such an inexhaustible one. Therefore we will not attempt to concentrate here on more than a few of the attributes of the The Bible opens with the words “ In the beginning God created the heavens and the earth” ( Genesis 1:1), and it closes with “ I saw a new heaven and a new earth” ( Revelation 21:1). The new heaven and the new earth are referred to in 2 Peter 3:13 also, “ Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” Many people wrongly place the creation of the world into the category of a “Once upon a time” narrative, or even a fable, without stating a valid reason for this assumption. Many people wrongly place the creation of the world into the category of a “Once upon a time” narrative, or even a fable, without stating a valid reason for this assumption. They are wrong, but the sad fact is that unlike the good characters in a fable, they shall not “live happily ever after!” The Referring again to the promises in 2 Peter 3 and Revelation 21, why is there a need for new heavens and a new earth? Sadly, the answer comes, “Because something went terribly wrong with the first ones.” However, hope buoys our spirits up when we consider that the splendid thing about the new heavens and the new earth is that in them will dwell only righteousness. The one thing that is wrong ...

The Birth of Brahma According to the Puranas, Brahma is the son of God, and often referred to as Prajapati. The ​ Shatapatha Brahman says that Brahma was born of the Supreme Being Brahman and the female energy known as Maya. Wishing to create the universe, Brahman first created the water, in which he placed his seed. This seed transformed into a golden egg, from which Brahma appeared. For this reason, Brahma is also known as ‘Hiranyagarbha’. According to another legend, Brahma is self-born out of a lotus flower which grew from the navel of Vishnu. The Symbolism of Brahma in Hinduism In the Hindu pantheon, Brahma is commonly represented as having four heads, four arms, and red skin. Unlike all the other Hindu gods, Brahma carries no weapon in his hands. He holds a water-pot, a spoon, a book of prayers or the Vedas, a rosary and sometimes a lotus. He sits on a Brahma, Cosmos, Time, and Epoch Brahma presides over 'Brahmaloka,' a universe that contains all the splendors of the earth and all other worlds. In Hindu cosmology, the universe exists for a single day called the ‘Brahmakalpa’. This day is equivalent to four billion earth years, at the end of which the whole universe gets dissolved. This process is called ‘pralaya’, which repeats for such 100 years, a period that represents Brahma's lifespan. After Brahma's "death", it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew. Brahma in American Literature Ralph Waldo Emerson...

Answer Genesis 1:1 says that “God created the heavens and the earth.” Then, Colossians 1:16 gives the added detail that God created “all things” through Jesus Christ. The plain teaching of Scripture, therefore, is that Jesus is the Creator of the universe. The mystery of the triune God is difficult to understand yet is one of the doctrines revealed in Scripture. In the Bible, both God the Father and Jesus are called Shepherd, Judge, and Savior. Both are called the Pierced One—in the same verse (Zechariah 12:10). Christ is the exact representation of God the Father, having the same nature (Hebrews 1:3). There is some sense in which everything the Father does, the Son and Spirit also do, and vice versa. They are always in perfect agreement at every moment, and all three equal only one God (Deuteronomy 6:4). Knowing that Christ is God and has all the attributes of God aids our understanding of Jesus as the Creator. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). There are three important things in this passage about Jesus and the Father: 1) Jesus was “in the beginning”—He was present at creation. Jesus had existed eternally with God. 2) Jesus is distinct from the Father—He was “with” God. 3) Jesus is the same as God in nature—He “was God.” Hebrews 1:2 says, “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” Christ is the agent of God’s creation; the...

Summary Historical Christianity has always believed—as indicated in both The Apostles’ Creed and The Nicene Creed—that God is the creator of the universe. This article will focus on providing an examination of the historic doctrine of creation and many of the relevant theological implications that flow from it. Attention will be given to the main aspects of this doctrine that have been broadly embraced by Christians throughout the centuries rather than to those areas about which Christians have disagreed with one another. In tracing out these main aspects, the following article will start by examining two important phrases from Genesis 1:1, “In the beginning, God” and “God created the heavens and the earth.” After that, the article will spend time reflecting upon some of the things that those phrases imply theologically, namely, that God is the source and sustainer of everything, that God created everything good, that God invested His creatures with responsibility and significance, that this diversity within creation is reflective of the doctrine of the Trinity, and that God’s creative actions are not identical with those of human beings. Introduction It is hard to imagine that there is any topic within Christianity that has been responsible for more debate and disagreement than the doctrine of creation. The question of whether or not God created everything in the universe is a line in the sand, so to speak, that immediately divides everyone in the world into two camps: th...