यं

Formation of (यं) consonant letter with definition and examples. (यं) combinational letter is formed by combining with the 12th vowel (अं). Combinational letters are formed by combining a vowel and a consonant. There are totally 13 Vowels (अ, आ, इ, ई, उ, ऊ, ऋ, ए, ऐ, ओ, औ, अं, अः), while combining them each Vowels are converted into symbols in Hindi terms called Matras. Matras are -, ा, ि, ी, ु, ू, ृ, े, ैै, ो, ौ, ं, ः. These matras are mainly classified into 5 types by its position of adding them, • No symbol added, (-) • Adding after the consonant form,(ा, ी, ो, ौ, ः) • Adding before the consonant form, (ि) • Adding below the consonant form, (ु , ू , ृ) and • Adding on the consonant form. (े, ैै, ं) In this (यं) combinational letter, Vowel symbol is added on the consonant forms of letter to denote the union of different vowels with consonants. य् + अं = यं अं is converted to ं य् + ं = यं You can find the same symbol / matra (ं) added to other consonants in 12th consonant of every series of combinational letters. Some more E.g. letters with the same matra, Top +99 Exclamation Mark Sentences in Hindi, English Example Most common exclamation mark sentences in Hindi ... Read More Top 99+ Love Sentence in Hindi English, Hindi Love Phrases Romantic Love Sentence in Hindi with English ... Read More Top English To Hindi Conversation Dialogue For Taxi Travel New taxi travel conversation in Hindi through ... Read More Top Hindi Conversation for Bus Travel with English Meaning New ...

अहो बकी यं स्तनकालकूटं श्लोक और अर्थ आज हम श्रीमद् भागवत महापुराण के तृतीय स्कंध के दूसरे अध्याय के तेइसवेंश्लोक के बारे में जानेंगे वह श्लोकबहुत ही व्यापक है क्योंकि उस श्लोकमें भगवान श्री कृष्ण के स्वभाव का वर्णन किया गया है | अहो बकी यं स्तनकालकूटं जिघांसयापाययदप्यसाध्वी | लेभे गतिं धात्र्युचितां ततोन्यं कं वा दयालुं शरणं व्रजेम ||3/2/23 शब्दार्थ- अहो बकी-(अहा बक दैत्य की बहिन), यं स्तनकालकूटं-( यह अपने स्तनों में कालकूट जहर(विष) लगाकर आई ), लेभे गतिं धात्र्युचितां-( उसे भी माता की गति प्रदान की), ततोन्यं कं वा-(इनके सिवा दूसरा कौन), दयालुं शरणं व्रजेम-(दयालु है जिसकी हम शरण ग्रहण करें) ! अर्थ- अर्थात यह भगवान की आश्चर्यमयी लीला है कि वह भगवान श्रीकृष्ण ने राक्षसी पूतना को जो अपने स्तनों में कालकूट नामक भयंकर विष लगाकर उन्हें दूध पिलाने के बहाने मारने आई थी | और उसका बड़ा उग्र स्वभाव था छोटे छोटे बालकों को मारकर उनकी हत्या कर के उनका रक्त पीना ऐसा क्रूर कर्म था उस राक्षसी पूतना का, और वह पूतना जब माया से एक सुंदर स्त्री का रूप धारण करके आई और कन्हैया को उठाकर ले गई और एकान्त स्थान पर अपना विष से सना हुआ स्तन कन्हैया के मुख में दे दिया | पूतना राक्षसी का उद्देश्य था भगवान को उस कालकूट विष से मारने का, लेकिन फिर भी वह परम दयालु कन्हैया ने उस पूतना राक्षसी के उस बुरे स्वभाव पर ध्यान नहीं दिए, कितने दयालु हैं कृष्ण की उन्होंने विचार किया कि इसने काम तो माता जैसा हि किया है इसीलिए इसको भी माता की गति देनी चाहिए और जो मैया यशोदा को बाद में मिलनी थी वह दिव्य गति आज भगवान श्री कृष्ण ने पूतना को पहले ही प्रदान कर दी। तो ऐसे हैं भगवान श्री कृष्ण जिनकी दयालुता का वर्णन करना असंभव ...

Shri Narayan Ashtakam/श्री नारायण अष्टकम् Shri Narayan Ashtakam (श्री नारायण अष्टकम्): According to Hindu Mythology chanting of Shri Narayan Ashtakam regularly is the most powerful way to please God Vishnu and get his blessing. To get the best result you should do recitation of Such is the power of this Ashtakam that who ever practise Shri Narayan Ashtakam, will be benefitted. Blessed with great results. It is a very brief Stotra containing only 8 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas. A very very simple technique, which can be learnt from any pundit. It is followed by Narayan Ashtakam. According to Hindu theology, every man’s mind is completed by reciting this Ashtakam regularly on a daily basis. In Vedas and Puranas, Lord Vishnu has been called as the pursuit of the universe. The cycle of happiness and suffering associated with human life is in the hands of Shri Narayana. The text of this Ashtakam is very important in the worship of God. Laxmipati has given a thousand names in this psalm. This text is very dear to Vishnu and is a very simple lesson, which everyone can benefit from. This is one of the powerful Ashtakam of Lord Vishnu which is composed by Adi Sankaracharya. Reciting the Ashtakam regularly would help in a happy and peaceful life. Shri Narayan Ashtakam Benefits: • Regular recitation of Shri Narayan Ashtakam gives peac...

In the previous verse, Shree Krishna explained that both the sensations of happiness and distress are fleeting. He now encourages Arjun to rise above these dualities through discrimination. In order to develop this discrimination, we first need to understand the answers to two important questions: 1) Why do we aspire for happiness? 2) Why doesn’t material happiness satisfy us? The answer to the first question is very simple. God is an ocean of infinite bliss, and we souls are his tiny parts. This basically means that we are tiny fragments of an infinite ocean of bliss. Swami Vivekananda would address people by saying, “O ye children of immortal bliss.” Just as a child is drawn to his or her mother, each part is naturally drawn toward its whole. Similarly, being infinitesimal parts of the ocean of bliss, we souls too are drawn to this bliss. Hence, everything we do in the world is for the sake of happiness. We all may have different views regarding where happiness lies or what form it might take, but all living beings seek nothing apart from it. This answers the first question. Now, let’s understand the answer to the second question. The soul, being a tiny part of God, is divine in nature like God himself. Hence the happiness that the soul seeks is also divine. Such happiness must possess the following three characteristics: It must be infinite in extent. It must be permanent. It must be ever-fresh. Such is the happiness of God, which is described as sat-chit-ānand, or eter...

Reading and writing with diacritic marks • मात्राओं के साथ पढ़ना और लिखना | ஹிந்தி Symbols உடன் சேர்த்து படித்தல் About अ: From Previous Post, you may remember that the sounds in English (not the phonetic symbols) provided for each of the consonants contained an extra a, such as in ka, kha, ga. This is because the first vowel अ is already part and parcel of each consonant. This means that the first vowel अ is not added as a diacritic mark because it is already there! The diacritic mark (मात्रा: mātrā) or accent representing other vowels are shown below. The empty dotted circle indicates the location of the consonant. An important point to note about the pronunciation is that the vowel sound always follows the consonant, even if the diacritic mark appears to the left of the consonant. अ की मात्रा (ā kī mātrā): Placed after the consonant. Example: ◌ा का ஆ கா इ की मात्रा (i kī mātrā): Placed before the consonant. Example: ि कि இ கி ई की मात्रा (ī kī mātrā): Placed after the consonant. Example: ◌ी की ஈ கீ उ की मात्रा (u kī mātrā): Placed under the consonant. Example: ◌ु कु உ கு ऊ की मात्रा (ū kī mātrā): Placed under the consonant. Example: ◌ू कू ஊ கூ ऋ की मात्रा (r. kī mātrā): Placed under the consonant. Example: ◌ृ कृ ரு/ரி க்ரு/க்ரி ए की मात्रा (e kī mātrā): Placed above the horizontal line of the consonant. Example: े के எ/ஏ கெ/கே ऐ की मात्रा (ai kī mātrā): Placed above the horizontal line of the consonant. Example: ◌ै कै ஐ கை ओ की मात्रा (o kī mātrā): Placed after the cons...

श्रीनारायणअष्टकमसंस्कृतहिंदीअंग्रेजीअर्थसहित वात्सल्यादभयप्रदानसमयादार्तातिनिर्वापणा- दौदार्यादघशोषणादगणितश्रेयःपदप्रापणात्। सेव्यःश्रीपतिरेकएवजगतामेतेऽभवन्साक्षिणः प्रह्लादश्चविभीषणश्चकरिराट्पाञ्चाल्यहल्याध्रुवः॥१॥ vātsalyādabhayapradānasamayādārtātinirvāpaṇā- daudāryādaghaśoṣaṇādagaṇitaśreyaḥpadaprāpaṇāt। sevyaḥśrīpatireka eva jagatāmete’bhavansākṣiṇaḥ prahlādaśca vibhīṣaṇaśca karirāṭ pāñcālyahalyā dhruvaḥ॥1॥ अतिवात्सल्यमयहोनेकेकारण, भयभीतोंकोअभयदानदेनेकास्वभावहोनेकेकारण, दुःखीपुरुषोंकादुःखहरनेकेकारण, अतिउदारऔरपापनाशकहोनेकेकारणऔरअन्यअगणितकल्याणमयपदों (श्रेयों) कीप्राप्तिकरादेनेकेकारणसारेजगत्केलियेभगवान्लक्ष्मीपतिहीसेवनीयहैं; क्योंकिप्रह्लाद, विभीषण, गजराज,द्रौपदी, अहल्याऔरध्रुव-ये (क्रमसे) इनकार्योंमेंसाक्षीहैं॥१॥ प्रह्लादास्तियदीश्वरोवदहरिःसर्वत्रमेदर्शय स्तम्भेचैवमितिब्रुवन्तमसुरंतत्राविरासीद्धरिः। वक्षस्तस्यविदारयन्निजनखैर्वात्सल्यमापादय- नार्तत्राणपरायणःसभगवान्नारायणोमेगतिः॥२॥ prahlādāsti yadīśvaro vada hariḥ sarvatra me darśaya stambhe caivamiti bruvantamasuraṃ tatrāvirāsīddhariḥ। vakṣastasya vidārayannijanakhairvātsalyamāpādaya- nārtatrāṇaparāyaṇaḥ sa bhagavānnārāyaṇo me gatiḥ॥2॥ ‘अरेप्रह्लाद ! यदितूकहताहैकिईश्वरसर्वत्रहैतोमुझेखम्भेमेंदिखा’-दैत्यहिरण्यकशिपुकेऐसाकहतेहीवहाँभगवान्आविर्भूतहोगयेऔरअपनेनखोंसेउसकेवक्षःस्थलकोविदीर्णकरकेअपनावात्सल्यप्रकटकिया।ऐसेदीनरक्षकभगवान्नारायणहीमेरीएकमात्रगतिहैं॥२॥ श्रीरामात्रविभीषणोऽयमनघोरक्षोभयादागतः सुग्रीवानयपालयैनमधुनापौलस्त्यमेवागतम्। इत्युक्त्वाभयमस्यसर्वविदितंयोराघवोदत्तवा नार्तत्राणपरायणःसभगवान्नारायणोमेगतिः॥३॥ śrīrāmātra vibhī...

WhatsApp Telegram Facebook Twitter LinkedIn Ganapati Stotram is a prayer to Lord Ganesha. Get Sri Ganpati Stotra in Hindi Lyrics Pdf here and chant it with devotion for the grace of Lord Ganapathi or Vinayaka. Ganpati Stotra in Hindi – श्री गणपति स्तोत्र जेतुं यस्त्रिपुरं हरेण हरिणा व्याजाद्बलिं बध्नता स्त्रष्टुं वारिभवोद्भवेन भुवनं शेषेण धर्तुं धरम् । पार्वत्या महिषासुरप्रमथने सिद्धाधिपैः सिद्धये ध्यातः पञ्चशरेण विश्वजितये पायात् स नागाननः ॥ १ ॥ विघ्नध्वान्तनिवारणैकतरणिर्विघ्नाटवीहव्यवाट् विघ्नव्यालकुलाभिमानगरुडो विघ्नेभपञ्चाननः । विघ्नोत्तुङ्गगिरिप्रभेदनपविर्विघ्नाम्बुधेर्वाडवो विघ्नाघौधघनप्रचण्डपवनो विघ्नेश्वरः पातु नः ॥ २ ॥ खर्वं स्थूलतनुं गजेन्द्रवदनं लम्बोदरं सुन्दरं प्रस्यन्दन्मदगन्धलुब्धमधुपव्यालोलगण्डस्थलम् । दन्ताघातविदारितारिरुधिरैः सिन्दूरशोभाकर वन्दे शैलसुतासुतं गणपतिं सिद्धिप्रदं कामदम् ॥ ३ ॥ गजाननाय महसे प्रत्यूहतिमिरच्छिदे । अपारकरुणापूरतरङ्गितदृशे नमः ॥ ४ ॥ अगजाननपद्मार्कं गजाननमहर्निशम् । अनेकदं तं भक्तानामेकदन्तमुपास्महे ॥ ५ ॥ श्वेताङ्गं श्वेतवस्त्रं सितकुसुमगणैः पूजितं श्वेतगन्धैः क्षीराब्धौ रत्नदीपैः सुरनरतिलकं रत्नसिंहासनस्थम् । दोर्भिः पाशाङ्कुशाब्जाभयवरमनसं चन्द्रमौलिं त्रिनेत्रं ध्यायेच्छान्त्यर्थमीशं गणपतिममलं श्रीसमेतं प्रसन्नम् ॥ ६ ॥ आवाहये तं गणराजदेवं रक्तोत्पलाभासमशेषवन्द्यम् । विघ्नान्तकं विघ्नहरं गणेशं भजामि रौद्रं सहितं च सिद्ध्या ॥ ७ ॥ यं ब्रह्म वेदान्तविदो वदन्ति परं प्रधानं पुरुषं तथाऽन्ये । विश्वोद्गतेः कारणमीश्वरं वा तस्मै नमो विघ्नविनाशनाय ॥ ८ ॥ विघ्नेश वीर्याणि विचित्रकाणि वन्दीजनैर्मागधकैः स्मृतानि । श्रुत्वा समुत्तिष्ठ गजानन त्वं ...

Contents • 1 Translingual • 1.1 Pronunciation • 1.2 Letter • 1.2.1 See also • 2 Dhivehi • 2.1 Pronunciation • 2.2 Letter • 3 Hindi • 3.1 Pronunciation • 3.2 Letter • 3.2.1 See also • 4 Marathi • 4.1 Pronunciation • 4.2 Letter • 5 Nepali • 5.1 Pronunciation • 5.2 Letter • 6 Pali • 6.1 Alternative forms • 6.2 Pronoun • 6.2.1 Declension • 6.3 Pronoun • 6.3.1 Usage notes • 6.3.2 Declension • 6.4 Noun • 6.4.1 Declension • 7 Sanskrit • 7.1 Pronunciation • 7.2 Etymology 1 • 7.2.1 Letter • 7.3 Etymology 2 • 7.3.1 Noun • 7.3.1.1 Declension • 7.4 References Translingual [ ] Pronunciation [ ] • ( /jə/ ( may vary by language ) Letter [ ] य(ya) • The first See also [ ] Ligatures: • • Dhivehi [ ] Pronunciation [ ] • ( [jə] Letter [ ] य ya) • The twenty-first Hindi [ ] Pronunciation [ ] • ( Delhi Hindi ) ( /jə/ Letter [ ] य ya) • the twenty-sixth See also [ ] • ( Devanagari script letters) य,‎ (Category: [ Marathi [ ] Pronunciation [ ] • ( /jə/ • Audio ( Letter [ ] य ya) • The twenty-fifth Nepali [ ] Pronunciation [ ] • ( /jʌ/, /e/ Letter [ ] य ya) • The twenty-sixth • Pali [ ] Alternative forms [ ] Case \ Number Singular Plural Nominative (first) ( yo ) ( ye ) Accusative (second) ( yaṃ ) ( ye ) Instrumental (third) ( yena ) ( yehi ) or ( yebhi ) Dative (fourth) ( yassa ) ( yesaṃ ) or ( yesānaṃ ) Ablative (fifth) ( yasmā ) or ( yamhā ) ( yehi ) or ( yebhi ) Genitive (sixth) ( yassa ) ( yesaṃ ) or ( yesānaṃ ) Locative (seventh) ( yasmiṃ ) or ( yamhi ) ( yesu ) Pronoun [ ] य n • ( relative...